❞ coexistence ❝ 💬 اقتباسات من الكتب 📖
- coexistence 💬 اقتباسات من الكتب 📖
█ حصريا تحميل كتاب مجاناً PDF اونلاين 2025
إنضم الآن وتصفح بدون إعلانات
اقتباسات في ❞coexistence❝
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❞ 🖋️ Writer Mahmoud Omar Mohamed Juma Mahmoud Omar Mohamed Juma is a contemporary Jordanian writer known for his works that blend science fiction, philosophy, and social reality. He is considered one of the literary voices striving to promote hope and human thought through language. --- 🎓 Personal Background Mahmoud was raised in Jordan in a modest environment. From an early age, he was drawn to reading and writing, and the pen quickly became his way of understanding the world and expressing his vision of life. He believes that writing is no less important than any other struggle for dignity and justice. --- 🗣️ Intellectual Orientation Mahmoud advocates for a humanist worldview that calls for coexistence among people of different religions and cultures. He believes every human being deserves a dignified life based on mutual respect and freedom. His writings focus on moral and emotional dimensions, and he firmly rejects the exploitation of religion or identity in political or social conflicts. --- 📚 Notable Works Katla: Land of Ice and Fire A philosophical fantasy novel that explores the battle between good and evil in a symbolic world, emphasizing that endings are not always fair. The Kingdom of Mars – Frisia A novel filled with adventure and symbolism, set among fantastical creatures and lands, reflecting humanity’s struggle for survival and freedom. Visitor from Another Dimension A work of speculative fiction exploring the idea of parallel worlds and alternate dimensions, combining science fiction with philosophical reflection. Other works include: Wealth Motivation, Hope in Saint Petersburg, Agencies of Ice and Fire, and more—each offering a blend of depth and narrative enjoyment. --- 🌍 Cultural Vision Mahmoud is committed to distributing his works for free in both Arabic and English, believing that culture should be accessible to all, regardless of their financial or geographical situation. He sees literature as a bridge that connects people and offers readers a chance to understand others and find reconciliation within themselves. --- ✨ Summary Mahmoud Omar Mohamed Juma is more than a writer—he is a messenger. For him, literature is a path to freedom, and a tool to reveal the hidden beauty within the human soul. Through his books, he tells every reader: “There is hope, there is meaning, and life is worth understanding and telling.” #Mahmoud_Juma #MahmoudOmarMohamedJuma #ArabWriter #ContemporaryArabicLiterature #Katla_LandOfIceAndFire #VisitorFromAnotherDimension #HopeInSaintPetersburg #FreeBooksForAll #LiteratureForChange. ❝ ⏤𝑴𝑨𝑯𝑴𝑶𝑼𝑫❞ 🖋️ Writer Mahmoud Omar Mohamed Juma
Mahmoud Omar Mohamed Juma is a contemporary Jordanian writer known for his works that blend science fiction, philosophy, and social reality. He is considered one of the literary voices striving to promote hope and human thought through language.
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🎓 Personal Background
Mahmoud was raised in Jordan in a modest environment. From an early age, he was drawn to reading and writing, and the pen quickly became his way of understanding the world and expressing his vision of life. He believes that writing is no less important than any other struggle for dignity and justice.
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🗣️ Intellectual Orientation
Mahmoud advocates for a humanist worldview that calls for coexistence among people of different religions and cultures. He believes every human being deserves a dignified life based on mutual respect and freedom.
His writings focus on moral and emotional dimensions, and he firmly rejects the exploitation of religion or identity in political or social conflicts.
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📚 Notable Works
Katla: Land of Ice and Fire
A philosophical fantasy novel that explores the battle between good and evil in a symbolic world, emphasizing that endings are not always fair.
The Kingdom of Mars – Frisia
A novel filled with adventure and symbolism, set among fantastical creatures and lands, reflecting humanity’s struggle for survival and freedom.
Visitor from Another Dimension
A work of speculative fiction exploring the idea of parallel worlds and alternate dimensions, combining science fiction with philosophical reflection.
Other works include: Wealth Motivation, Hope in Saint Petersburg, Agencies of Ice and Fire, and more—each offering a blend of depth and narrative enjoyment.
-
🌍 Cultural Vision
Mahmoud is committed to distributing his works for free in both Arabic and English, believing that culture should be accessible to all, regardless of their financial or geographical situation.
He sees literature as a bridge that connects people and offers readers a chance to understand others and find reconciliation within themselves.
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✨ Summary
Mahmoud Omar Mohamed Juma is more than a writer—he is a messenger. For him, literature is a path to freedom, and a tool to reveal the hidden beauty within the human soul. Through his books, he tells every reader:
“There is hope, there is meaning, and life is worth understanding and telling.”
#Mahmoud_Juma
#MahmoudOmarMohamedJuma#ArabWriter#ContemporaryArabicLiterature
#Katla_LandOfIceAndFire
#VisitorFromAnotherDimension#HopeInSaintPetersburg#FreeBooksForAll#LiteratureForChange. ❝
⏤ 𝑴𝑨𝑯𝑴𝑶𝑼𝑫 -
❞ مسألة مهمة في القدر (جواب الشيخ هشام المحجوبي) بسم الله الرحمن الرحيم جاءني سؤال من إمرأة مسيحية برتغالية تقول السائلة إذا كان مقدرا على الإنسان أنه سيعصي الله أو أنه سيدخل جهنم فلماذا سيعاقب على أمر مقدر عليه؟ #جواب #الشيخ #هشام #المحجوبي: هذا السؤال و هذا الإشكال يَشْتَبِهُ على كثير من الناس بسبب عدم التفريق بين القدر و كتابته و الإجبار على الفعل ، فالله سبحانه و تعالى يعلم الغيب ، أعني ما سيقع في المستقبل ، فعلم بعض الناس سيكفرون به و سيعصون رسله بكامل إرادتهم و إختيارهم ، فكتب ذلك في اللوح المحفوظ قبل أن يخلق السماوات و الأرض بخمسين ألف سنة ، و هذا في حديث عبد الله بن عمرو الصحيح ، فهذا القدر المكتوب في اللوح المحفوظ لا يعني أنه سبحانه وتعالى أجبرهم عليه ، فالصورة أنه علم أنهم سيكفرون فكتب ذالك في اللوح المحفوظ قبل خلق العَالَم بخمسين ألف سنة ، أعطي مثالا واقعيا حتى نفهم جميعا ، عندنا أستاذ له خبرة كبيرة بتلاميذه و قبل الإمتحان كتب في ورقة التلميذ زيد سيفشل في الإمتحان ، و هذا التقييم إنطلاقا من معرفته بمستواه في الفصل الدراسي ، و في الإختبار فعلا فشل زيد في الإمتحان هل يعني هذا أن الأستاذ أجبر زيد على السقوط في الإمتحان ، الجواب لاااا ، إذن الجميع يتحمل مسؤوليته ، لأن الله أعطانا الإختيار الكامل بين الخير و الشر و الحق و الباطل و الكفر و الإيمان و طاعته و معصيته ، فمن إختار طريقا فعليه أن يتحمل مسؤوليته يوم القيامة ، أما جواب الشق الثاني من السؤال ، الله تعالى جعل هذه الدنيا إختبارا للإنسان و حجة عليه و من أسماءه سبحانه وتعالى العدل ، فلا يمكن أن يعذِّب إنسانا في جهنم حتى يبيِن له الحق عن طريق أنبياءه و أتباعهم و كتبه السماوية ، ويفعل الإنسان ذلك الضلم أو الكفر أو الذنب و هو بكامل قواه العقلية حتى اذا أدخله النار عذبه بحجة بينة ليس فيها أدنى شُبْهَةِ ضُلْمٍ ، أما الأمور التي أجبر عليها الإنسان في هذه الدنيا فهي قليلة و لا علاقة لها بالكفر و الإيمان و الطاعة و المعصية والحق و الباطل و الضلم و العدل ، هي عبارة عن أمور خلقية كبلد الإنسان و لغته و لونه و موعد ولادته و وفاته و رزقه ، عموما الأمور التي لا تحاسب عليها يوم القيامة فلا يمكن أن يحاسبك الله على بلدك و وفاتك ولونك . وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين. الإنجليزية: In the name of Allah, the Most Merciful, the Most Compassionate. I received a question from a Portuguese Christian woman who asked: \"If it is predetermined for a person to disobey Allah or to enter hell, why would he be punished for something that was predetermined for him?\" In response, I would like to say that this question and this confusion arises for many people due to their lack of differentiation between predestination and coercion to perform an action. Allah, the Most High, knows the unseen, that is, what will happen in the future. Some people will disbelieve in Him and disobey His messengers by their own will and choice. Allah wrote this in the Preserved Tablet before He created the heavens and the earth, fifty thousand years before that, as mentioned in the authentic hadith of Abdullah ibn Amr. This predestined fate in the Preserved Tablet does not mean that Allah forced them to do so. Rather, the reality is that He knew that they would disbelieve, so He wrote that in the Preserved Tablet before creating the universe. Let me give you a real example to understand this better: We have a teacher who has a lot of experience with his students, and before the exam, he writes on a student\'s paper that he will fail the exam based on his performance in the classroom. In the exam, the student really fails. Does this mean that the teacher forced him to fail the exam? The answer is no. Therefore, everyone bears responsibility for their own choices between good and evil, truth and falsehood, disbelief and faith, obedience and disobedience to Allah. Whoever chooses a path must bear responsibility for it on the Day of Judgment. As for the second part of the question, Allah made this world a test for human beings and a proof against them. One of His names is the Just, and therefore, He cannot punish a person in hellfire until He has made the truth clear to him through His prophets, their followers, and His heavenly books. If a person commits injustice, disbelief, or sin while using his full mental powers, then when he enters the hellfire, he will be punished with a clear argument that does not contain the slightest hint of injustice. However, as for the matters that a person is forced to do in this world, they are few and have no relation to disbelief, faith, obedience, disobedience, justice, or injustice. They are just natural things like the country a person is born in, his language, color, date of birth, and death. Generally, matters that are not accountable on the Day of Judgment are not subject to punishment, such as a person\'s country, date of birth, or color. May Allah bless and grant peace upon our master Muhammad, his family, and his companions. البرتغالية: Em nome de Allah, o Mais Misericordioso, o Mais Compassivo. Recebi uma pergunta de uma mulher cristã portuguesa que perguntou: \"Se já está destinado para uma pessoa desobedecer a Allah ou entrar no inferno, por que ela seria punida por algo que já estava destinado para ela?\" Em resposta, gostaria de dizer que essa pergunta e essa confusão surgem para muitas pessoas devido à sua falta de diferenciação entre predestinação e coerção para realizar uma ação. Allah, o Altíssimo, conhece o oculto, ou seja, o que acontecerá no futuro. Algumas pessoas não acreditarão nele e desobedecerão seus mensageiros por sua própria vontade e escolha. Allah escreveu isso na Tábua Preservada antes de criar os céus e a terra, cinquenta mil anos antes disso, como mencionado no hadith autêntico de Abdullah ibn Amr. Este destino predestinado na Tábua Preservada não significa que Allah os forçou a fazê-lo. A realidade é que Ele sabia que eles não acreditariam, então Ele escreveu isso na Tábua Preservada antes de criar o universo. Deixe-me dar um exemplo real para entender isso melhor: Temos um professor que tem muita experiência com seus alunos e, antes do exame, ele escreve no papel de um aluno que ele vai falhar no exame com base no desempenho dele na sala de aula. No exame, o aluno realmente fracassa. Isso significa que o professor o forçou a fracassar no exame? A resposta é não. Portanto, cada um é responsável por suas próprias escolhas entre o bem e o mal, a verdade e a falsidade, a descrença e a fé, a obediência e a desobediência a Allah. Quem escolhe um caminho deve assumir a responsabilidade por ele no Dia do Julgamento. Quanto à segunda parte da pergunta, Allah fez deste mundo um teste para os seres humanos e uma prova contra eles. Um de Seus nomes é o Justo e, portanto, Ele não pode punir uma pessoa no fogo do inferno até ter deixado a verdade clara para ela por meio de Seus profetas, seus seguidores e Seus livros divinos. Se uma pessoa comete injustiça, descrença ou pecado enquanto usa todo o seu poder mental, quando entra no fogo do inferno, será punida com um argumento claro que não contém a menor sugestão de injustiça. No entanto, quanto às questões que uma pessoa é forçada a fazer neste mundo, elas são poucas e não têm relação com descrença, fé, obediência, desobediência, justiça ou injustiça. São apenas coisas naturais como o país em que uma pessoa nasce, sua língua, cor, data de nascimento e morte. Geralmente, as questões que não são responsabilizadas no Dia do Julgamento não estão sujeitas a punição, como o país de uma pessoa, data de nascimento ou cor. Que Allah abençoe e conceda paz a nosso mestre Muhammad, sua família e seus companheiros. #الله #الإسلام #القرآن #السنة #الإيمان #التوحيد #الصلاة #الصيام #الزكاة #الحج #الجهاد #الأخلاق #الرحمة #العدل #الصبر #التسامح #التعايش #السلام #البرتغال #البرتغالية #الكنيسة #المسيحية #الإيمان #الصلاة #الصوم #التجسد #الصليب #الرحمة #العدل #Allah #Islam #Quran #Sunnah #faith #Tawheed #prayer #fasting #zakat #hajj #jihad #morality #mercy #justice #patience #tolerance #coexistence #peace #Portugal #Portuguese #church #Christianity #faith #prayer #fasting #incarnation #cross #mercy #justice #Allah #Islã #Alcorão #Sunnah #fé #Tawheed #oração #jejum #zakat #hajj #jihad #moralidade #misericórdia #justiça #paciente #tolerância #coexistência #paz #Portugal #português #igreja #cristianismo #fé #oração #jejum #encarnação #cruz #misericórdia #justiça. ❝ ⏤بستان علم النبوءة❞ مسألة مهمة في القدر (جواب الشيخ هشام المحجوبي)
بسم الله الرحمن الرحيم
جاءني سؤال من إمرأة مسيحية برتغالية تقول السائلة إذا كان مقدرا على الإنسان أنه سيعصي الله أو أنه سيدخل جهنم فلماذا سيعاقب على أمر مقدر عليه؟
#جواب #الشيخ #هشام #المحجوبي:
هذا السؤال و هذا الإشكال يَشْتَبِهُ على كثير من الناس بسبب عدم التفريق بين القدر و كتابته و الإجبار على الفعل ، فالله سبحانه و تعالى يعلم الغيب ، أعني ما سيقع في المستقبل ، فعلم بعض الناس سيكفرون به و سيعصون رسله بكامل إرادتهم و إختيارهم ، فكتب ذلك في اللوح المحفوظ قبل أن يخلق السماوات و الأرض بخمسين ألف سنة ، و هذا في حديث عبد الله بن عمرو الصحيح ، فهذا القدر المكتوب في اللوح المحفوظ لا يعني أنه سبحانه وتعالى أجبرهم عليه ، فالصورة أنه علم أنهم سيكفرون فكتب ذالك في اللوح المحفوظ قبل خلق العَالَم بخمسين ألف سنة ، أعطي مثالا واقعيا حتى نفهم جميعا ، عندنا أستاذ له خبرة كبيرة بتلاميذه و قبل الإمتحان كتب في ورقة التلميذ زيد سيفشل في الإمتحان ، و هذا التقييم إنطلاقا من معرفته بمستواه في الفصل الدراسي ، و في الإختبار فعلا فشل زيد في الإمتحان هل يعني هذا أن الأستاذ أجبر زيد على السقوط في الإمتحان ، الجواب لاااا ، إذن الجميع يتحمل مسؤوليته ، لأن الله أعطانا الإختيار الكامل بين الخير و الشر و الحق و الباطل و الكفر و الإيمان و طاعته و معصيته ، فمن إختار طريقا فعليه أن يتحمل مسؤوليته يوم القيامة ، أما جواب الشق الثاني من السؤال ، الله تعالى جعل هذه الدنيا إختبارا للإنسان و حجة عليه و من أسماءه سبحانه وتعالى العدل ، فلا يمكن أن يعذِّب إنسانا في جهنم حتى يبيِن له الحق عن طريق أنبياءه و أتباعهم و كتبه السماوية ، ويفعل الإنسان ذلك الضلم أو الكفر أو الذنب و هو بكامل قواه العقلية حتى اذا أدخله النار عذبه بحجة بينة ليس فيها أدنى شُبْهَةِ ضُلْمٍ ، أما الأمور التي أجبر عليها الإنسان في هذه الدنيا فهي قليلة و لا علاقة لها بالكفر و الإيمان و الطاعة و المعصية والحق و الباطل و الضلم و العدل ، هي عبارة عن أمور خلقية كبلد الإنسان و لغته و لونه و موعد ولادته و وفاته و رزقه ، عموما الأمور التي لا تحاسب عليها يوم القيامة فلا يمكن أن يحاسبك الله على بلدك و وفاتك ولونك .
وصلى الله وسلم وبارك على سيدنا محمد وعلى اله وصحبه اجمعين.
الإنجليزية:
In the name of Allah, the Most Merciful, the Most Compassionate.
I received a question from a Portuguese Christian woman who asked: ˝If it is predetermined for a person to disobey Allah or to enter hell, why would he be punished for something that was predetermined for him?˝
In response, I would like to say that this question and this confusion arises for many people due to their lack of differentiation between predestination and coercion to perform an action. Allah, the Most High, knows the unseen, that is, what will happen in the future. Some people will disbelieve in Him and disobey His messengers by their own will and choice. Allah wrote this in the Preserved Tablet before He created the heavens and the earth, fifty thousand years before that, as mentioned in the authentic hadith of Abdullah ibn Amr.
This predestined fate in the Preserved Tablet does not mean that Allah forced them to do so. Rather, the reality is that He knew that they would disbelieve, so He wrote that in the Preserved Tablet before creating the universe. Let me give you a real example to understand this better: We have a teacher who has a lot of experience with his students, and before the exam, he writes on a student˝s paper that he will fail the exam based on his performance in the classroom. In the exam, the student really fails. Does this mean that the teacher forced him to fail the exam? The answer is no.
Therefore, everyone bears responsibility for their own choices between good and evil, truth and falsehood, disbelief and faith, obedience and disobedience to Allah. Whoever chooses a path must bear responsibility for it on the Day of Judgment. As for the second part of the question, Allah made this world a test for human beings and a proof against them. One of His names is the Just, and therefore, He cannot punish a person in hellfire until He has made the truth clear to him through His prophets, their followers, and His heavenly books.
If a person commits injustice, disbelief, or sin while using his full mental powers, then when he enters the hellfire, he will be punished with a clear argument that does not contain the slightest hint of injustice. However, as for the matters that a person is forced to do in this world, they are few and have no relation to disbelief, faith, obedience, disobedience, justice, or injustice. They are just natural things like the country a person is born in, his language, color, date of birth, and death. Generally, matters that are not accountable on the Day of Judgment are not subject to punishment, such as a person˝s country, date of birth, or color.
May Allah bless and grant peace upon our master Muhammad, his family, and his companions.
البرتغالية:
Em nome de Allah, o Mais Misericordioso, o Mais Compassivo.
Recebi uma pergunta de uma mulher cristã portuguesa que perguntou: ˝Se já está destinado para uma pessoa desobedecer a Allah ou entrar no inferno, por que ela seria punida por algo que já estava destinado para ela?˝
Em resposta, gostaria de dizer que essa pergunta e essa confusão surgem para muitas pessoas devido à sua falta de diferenciação entre predestinação e coerção para realizar uma ação. Allah, o Altíssimo, conhece o oculto, ou seja, o que acontecerá no futuro. Algumas pessoas não acreditarão nele e desobedecerão seus mensageiros por sua própria vontade e escolha. Allah escreveu isso na Tábua Preservada antes de criar os céus e a terra, cinquenta mil anos antes disso, como mencionado no hadith autêntico de Abdullah ibn Amr.
Este destino predestinado na Tábua Preservada não significa que Allah os forçou a fazê-lo. A realidade é que Ele sabia que eles não acreditariam, então Ele escreveu isso na Tábua Preservada antes de criar o universo. Deixe-me dar um exemplo real para entender isso melhor: Temos um professor que tem muita experiência com seus alunos e, antes do exame, ele escreve no papel de um aluno que ele vai falhar no exame com base no desempenho dele na sala de aula. No exame, o aluno realmente fracassa. Isso significa que o professor o forçou a fracassar no exame? A resposta é não.
Portanto, cada um é responsável por suas próprias escolhas entre o bem e o mal, a verdade e a falsidade, a descrença e a fé, a obediência e a desobediência a Allah. Quem escolhe um caminho deve assumir a responsabilidade por ele no Dia do Julgamento. Quanto à segunda parte da pergunta, Allah fez deste mundo um teste para os seres humanos e uma prova contra eles. Um de Seus nomes é o Justo e, portanto, Ele não pode punir uma pessoa no fogo do inferno até ter deixado a verdade clara para ela por meio de Seus profetas, seus seguidores e Seus livros divinos.
Se uma pessoa comete injustiça, descrença ou pecado enquanto usa todo o seu poder mental, quando entra no fogo do inferno, será punida com um argumento claro que não contém a menor sugestão de injustiça. No entanto, quanto às questões que uma pessoa é forçada a fazer neste mundo, elas são poucas e não têm relação com descrença, fé, obediência, desobediência, justiça ou injustiça. São apenas coisas naturais como o país em que uma pessoa nasce, sua língua, cor, data de nascimento e morte. Geralmente, as questões que não são responsabilizadas no Dia do Julgamento não estão sujeitas a punição, como o país de uma pessoa, data de nascimento ou cor.
Que Allah abençoe e conceda paz a nosso mestre Muhammad, sua família e seus companheiros.
#الله #الإسلام #القرآن #السنة #الإيمان #التوحيد #الصلاة #الصيام #الزكاة #الحج #الجهاد #الأخلاق #الرحمة #العدل #الصبر #التسامح #التعايش #السلام #البرتغال #البرتغالية #الكنيسة #المسيحية #الإيمان #الصلاة #الصوم #التجسد #الصليب #الرحمة #العدل
#Allah #Islam #Quran #Sunnah #faith #Tawheed #prayer #fasting #zakat #hajj #jihad #morality #mercy #justice #patience #tolerance #coexistence #peace #Portugal #Portuguese #church #Christianity #faith #prayer #fasting #incarnation #cross #mercy #justice
#Allah #Islã #Alcorão #Sunnah #fé #Tawheed #oração #jejum #zakat #hajj #jihad #moralidade #misericórdia #justiça #paciente #tolerância #coexistência #paz #Portugal #português #igreja #cristianismo #fé #oração #jejum #encarnação #cruz #misericórdia #justiça. ❝
⏤ بستان علم النبوءة -
❞ 🔥 1. Ideas Outside the Mainstream Mahmoud Omar Mohamed Juma is known for his clear stance on: Advocating for secularism in societies dominated by conservative religious values. Promoting interfaith coexistence at a time when such voices are often accused of undermining \"established norms.\" Indirectly criticizing closed religious or cultural institutions. These ideas, in some countries, may be seen as disturbing to authorities, religious institutions, or even certain political factions—especially when accompanied by rising popularity and media attention. --- 🛡️ 2. Free and Independent Publishing Juma distributes his books for free, outside the official publishing frameworks, which may: Deprive him of institutional protection. Make him an easier target for any party that views his ideas as a threat. --- 🗣️ 3. No Affiliation with Political or Religious Groups He is an independent writer with no allegiance to any party or organization. This leaves him without formal protection and increases the likelihood of being targeted by multiple entities, each according to what they see as a threat to their interests. --- 🕊️ 4. Continuous Calls for Peace and Pluralism Although his messages are humanitarian in nature: Pluralistic discourse may be interpreted by authoritarian regimes as \"dismantling identity.\" He may be accused of \"attacking religion\" or \"serving Western agendas\"—accusations often used against intellectuals. --- 🌍 5. Living Abroad and Addressing a Global Audience He publishes in both Arabic and English, reaching a European audience. This may provoke resentment from those who believe he is \"projecting a negative image of our reality.\" --- 📌 In Summary: Yes, Mahmoud Omar Mohamed Juma may face real security threats due to his bold and independent writings—especially since he is not backed by any protective entity and expresses ideas that some regimes or ideological groups may perceive as a direct challenge to their authority or foundational beliefs.. ❝ ⏤محمود عمر جمعة❞ 🔥 1. Ideas Outside the Mainstream
Mahmoud Omar Mohamed Juma is known for his clear stance on:
Advocating for secularism in societies dominated by conservative religious values.
Promoting interfaith coexistence at a time when such voices are often accused of undermining ˝established norms.˝
Indirectly criticizing closed religious or cultural institutions.
These ideas, in some countries, may be seen as disturbing to authorities, religious institutions, or even certain political factions—especially when accompanied by rising popularity and media attention.
-
🛡️ 2. Free and Independent Publishing
Juma distributes his books for free, outside the official publishing frameworks, which may:
Deprive him of institutional protection.
Make him an easier target for any party that views his ideas as a threat.
-
🗣️ 3. No Affiliation with Political or Religious Groups
He is an independent writer with no allegiance to any party or organization.
This leaves him without formal protection and increases the likelihood of being targeted by multiple entities, each according to what they see as a threat to their interests.
-
🕊️ 4. Continuous Calls for Peace and Pluralism
Although his messages are humanitarian in nature:
Pluralistic discourse may be interpreted by authoritarian regimes as ˝dismantling identity.˝
He may be accused of ˝attacking religion˝ or ˝serving Western agendas˝—accusations often used against intellectuals.
-
🌍 5. Living Abroad and Addressing a Global Audience
He publishes in both Arabic and English, reaching a European audience.
This may provoke resentment from those who believe he is ˝projecting a negative image of our reality.˝
-
📌 In Summary:
Yes, Mahmoud Omar Mohamed Juma may face real security threats due to his bold and independent writings—especially since he is not backed by any protective entity and expresses ideas that some regimes or ideological groups may perceive as a direct challenge to their authority or foundational beliefs. ❝
⏤ محمود عمر جمعة -
❞ Mahmoud Omar Mohamed Jumaa: A Pen Weaving Literature with Boldness and Creativity Mahmoud Omar Mohamed Jumaa is a Jordanian writer and novelist distinguished by his unique literary voice that blends boldness, philosophy, and imagination. In the world of Arabic writing, his name stands out as one of the voices that refuse to settle for the traditional or mainstream; instead, he chooses to explore literary realms in a way that carries deep intellectual meaning and a daring vision. Mahmoud Omar began his literary journey armed with a genuine passion for the word and a noble goal to offer readers a profound intellectual and cultural experience, rather than just a commodity for sale. The writer sees writing as a humanitarian mission before being a commercial endeavor; therefore, he has often offered his works for free, driven by a desire to convey ideas and perspectives that are not limited to those who can afford to buy. His works vary between novels and short stories, addressing contemporary and philosophical themes that touch social and human issues with a critical and reflective spirit. Among his most famous works are Katla: Land of Ice and Fire, which challenges traditional notions of good and evil, and The Kingdom of Mars Frisia, which takes the reader on a fantastical journey between the worlds of jinn and humans, in addition to his works that combine science fiction with philosophical contemplation. Mahmoud Omar’s style is characterized by depth and reflection, offering texts that encourage the reader to think and search for meanings hidden between the lines. His language is strong and refined, blending simplicity in expression with richness in ideas, making him one of the most prominent literary voices in the contemporary Arab scene. On a personal level, Mahmoud Omar Mohamed Jumaa lives between Jordan and Eastern Europe, where he serves as President of the Union of Arab Writers in Eastern Europe. He is also a member of both the General Union of Arab Writers and the General Union of Writers in Eastern Europe, reflecting his cultural and union role in supporting Arab literature. Mahmoud Omar represents the model of the contemporary writer who does not settle for writing alone but strives to be a true voice for cultural and intellectual change, calling for coexistence between cultures and celebrating human values in a time marked by great challenges and transformations. #MahmoudOmar #JordanianWriter #ArabicLiterature #ModernArabicNovels #KatlaLandOfIceAndFire #TheKingdomOfMars #ArabWriters #PhilosophicalFiction #CreativeWriting #ArabicNovel #LiteraryVoice #ArabCulture #EasternEuropeWriters #FreeBooks #CulturalChange #ImaginativeWriting #LiteraryInnovation #ArabicFiction #JordaniansInLiterature. ❝ ⏤𝑴𝑨𝑯𝑴𝑶𝑼𝑫❞ Mahmoud Omar Mohamed Jumaa: A Pen Weaving Literature with Boldness and Creativity
Mahmoud Omar Mohamed Jumaa is a Jordanian writer and novelist distinguished by his unique literary voice that blends boldness, philosophy, and imagination. In the world of Arabic writing, his name stands out as one of the voices that refuse to settle for the traditional or mainstream; instead, he chooses to explore literary realms in a way that carries deep intellectual meaning and a daring vision.
Mahmoud Omar began his literary journey armed with a genuine passion for the word and a noble goal to offer readers a profound intellectual and cultural experience, rather than just a commodity for sale. The writer sees writing as a humanitarian mission before being a commercial endeavor; therefore, he has often offered his works for free, driven by a desire to convey ideas and perspectives that are not limited to those who can afford to buy.
His works vary between novels and short stories, addressing contemporary and philosophical themes that touch social and human issues with a critical and reflective spirit. Among his most famous works are Katla: Land of Ice and Fire, which challenges traditional notions of good and evil, and The Kingdom of Mars Frisia, which takes the reader on a fantastical journey between the worlds of jinn and humans, in addition to his works that combine science fiction with philosophical contemplation.
Mahmoud Omar’s style is characterized by depth and reflection, offering texts that encourage the reader to think and search for meanings hidden between the lines. His language is strong and refined, blending simplicity in expression with richness in ideas, making him one of the most prominent literary voices in the contemporary Arab scene.
On a personal level, Mahmoud Omar Mohamed Jumaa lives between Jordan and Eastern Europe, where he serves as President of the Union of Arab Writers in Eastern Europe. He is also a member of both the General Union of Arab Writers and the General Union of Writers in Eastern Europe, reflecting his cultural and union role in supporting Arab literature.
Mahmoud Omar represents the model of the contemporary writer who does not settle for writing alone but strives to be a true voice for cultural and intellectual change, calling for coexistence between cultures and celebrating human values in a time marked by great challenges and transformations.
#MahmoudOmar #JordanianWriter #ArabicLiterature #ModernArabicNovels #KatlaLandOfIceAndFire #TheKingdomOfMars #ArabWriters #PhilosophicalFiction #CreativeWriting #ArabicNovel #LiteraryVoice #ArabCulture #EasternEuropeWriters #FreeBooks #CulturalChange #ImaginativeWriting #LiteraryInnovation #ArabicFiction #JordaniansInLiterature. ❝
⏤ 𝑴𝑨𝑯𝑴𝑶𝑼𝑫
الدكتور مصطفى محمود - من أنت؟ من كتاب، تأملات في دنيا الله - الجزء الاول - الأدب يتكلم
