❞ "Allah's Messenger (ﷺ) said, "A time will come upon the people, when a group of people will wage a holy war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Messenger (ﷺ)?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anynone who has accompanied the companions of Allah's Messenger (ﷺ)?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anyone who has been in the company of the companions of the companions of Allah's Messenger (ﷺ) ?' They will say, 'Yes.' And victory will be bestowed on them."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيَقُولُونَ فِيكُمْ مَنْ صَاحَبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ. فَيُفْتَحُ لَهُمْ. ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ. فَيُفْتَحُ لَهُمْ، ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ. فَيُفْتَحُ لَهُمْ ".. ❝ ⏤حنان لاشين
❞ ˝Allah's Messenger (ﷺ) said, ˝A time will come upon the people, when a group of people will wage a holy war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Messenger (ﷺ)?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, ˝Is there amongst you anynone who has accompanied the companions of Allah's Messenger (ﷺ)?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, ˝Is there amongst you anyone who has been in the company of the companions of the companions of Allah's Messenger (ﷺ) ?' They will say, 'Yes.' And victory will be bestowed on them.˝
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ˝ ˝˝ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيَقُولُونَ فِيكُمْ مَنْ صَاحَبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ˝.˝ فَيُفْتَحُ لَهُمْ˝.˝ ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ˝.˝ فَيُفْتَحُ لَهُمْ، ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ˝.˝ فَيُفْتَحُ لَهُمْ ˝˝. ❝
❞ العقيدة الإسلامية \"شرك المحبة\" أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
بسم الله الرحمن الرحيم لا يمكن ان يُعتبر الانسان من الناحية الشرعية موحدا لله حتى يحقق توحيد المحبة و هو حب الله أكثر من نفسك و كل شيء و حب محبوباته و بغض جميع مبغوضاته بمعنى يكون حبك و بغضك تبعا لله ، و الذي ينقض هذا الأصل المهم شرك المحبة و هو حب شيء مثل حب الله أو بغض شيء يحبه الله أو حب شيء يبغضه الله يقول سبحانه وتعالى:\" و من الناس من يتخذ من دون الله أندادا يحبونهم كحب الله و الذين آمنوا أشد حبا لله\" و يقول أيضا :\"
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَٰئِكَ حِزْبُ اللَّهِ ۚ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ (22)\" و يقول النبي صلى الله عليه وسلم:\" أوثق عرى الإيمان الحب في الله و البغض في الله \"
Islamic doctrine \"Shirk Al-Mahabba\" by Abu Al-Hasan Hisham Al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
In the name of Allah, the Most Gracious, the Most Merciful. From a religious perspective, a person cannot be considered a monotheist until they achieve the unity of love, which is to love Allah more than oneself and everything else, to love what He loves and to detest what He detests. In other words, your love and hatred should be based on Allah\'s guidance. What contradicts this important principle is the concept of \"Shirk Al-Mahabba,\" which is to love something or someone like one loves Allah, or to hate something that Allah loves, or to love something that Allah hates. Allah, may He be glorified and exalted, says: \"And of the people are some who take besides Allah equals [to Him], they love them as they [should] love Allah. But those who believe are stronger in love for Allah\" (Quran 2:165). He also says: \"You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful\" (Quran 58:22). The Prophet, peace be upon him, also said: \"The firmest knot of faith is love for the sake of Allah and hatred for the sake of Allah.\". ❝ ⏤بستان علم النبوءة
❞ العقيدة الإسلامية ˝شرك المحبة˝ أبو الحسن هشام المحجوبي و أبو مريم عبدالكريم صكاري
بسم الله الرحمن الرحيم لا يمكن ان يُعتبر الانسان من الناحية الشرعية موحدا لله حتى يحقق توحيد المحبة و هو حب الله أكثر من نفسك و كل شيء و حب محبوباته و بغض جميع مبغوضاته بمعنى يكون حبك و بغضك تبعا لله ، و الذي ينقض هذا الأصل المهم شرك المحبة و هو حب شيء مثل حب الله أو بغض شيء يحبه الله أو حب شيء يبغضه الله يقول سبحانه وتعالى:˝ و من الناس من يتخذ من دون الله أندادا يحبونهم كحب الله و الذين آمنوا أشد حبا لله˝ و يقول أيضا :˝
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ أُولَٰئِكَ حِزْبُ اللَّهِ ۚ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ (22)˝ و يقول النبي صلى الله عليه وسلم:˝ أوثق عرى الإيمان الحب في الله و البغض في الله ˝
Islamic doctrine ˝Shirk Al-Mahabba˝ by Abu Al-Hasan Hisham Al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
In the name of Allah, the Most Gracious, the Most Merciful. From a religious perspective, a person cannot be considered a monotheist until they achieve the unity of love, which is to love Allah more than oneself and everything else, to love what He loves and to detest what He detests. In other words, your love and hatred should be based on Allah˝s guidance. What contradicts this important principle is the concept of ˝Shirk Al-Mahabba,˝ which is to love something or someone like one loves Allah, or to hate something that Allah loves, or to love something that Allah hates. Allah, may He be glorified and exalted, says: ˝And of the people are some who take besides Allah equals [to Him], they love them as they [should] love Allah. But those who believe are stronger in love for Allah˝ (Quran 2:165). He also says: ˝You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful˝ (Quran 58:22). The Prophet, peace be upon him, also said: ˝The firmest knot of faith is love for the sake of Allah and hatred for the sake of Allah.˝. ❝
❞ قَالَهُ ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
Narrated Abu Sa`id Al-Khudri:
Allah's Messenger (ﷺ) addressed the people saying, "Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah." Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet (ﷺ) mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Messenger (ﷺ) himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Messenger (ﷺ) added, "The person who has favored me most of all both with his company and wealth, is Abu Bakr. If I were to take a Khalil other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، قَالَ حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ وَقَالَ " إِنَّ اللَّهَ خَيَّرَ عَبْدًا بَيْنَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ ذَلِكَ الْعَبْدُ مَا عِنْدَ اللَّهِ ". قَالَ فَبَكَى أَبُو بَكْرٍ، فَعَجِبْنَا لِبُكَائِهِ أَنْ يُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَبْدٍ خُيِّرَ. فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ الْمُخَيَّرُ وَكَانَ أَبُو بَكْرٍ أَعْلَمَنَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبَا بَكْرٍ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً غَيْرَ رَبِّي لاَتَّخَذْتُ أَبَا بَكْرٍ، وَلَكِنْ أُخُوَّةُ الإِسْلاَمِ وَمَوَدَّتُهُ، لاَ يَبْقَيَنَّ فِي الْمَسْجِد ِباب إِلاَّ سُدَّ، إِلاَّ باب أَبِي بَكْرٍ ".. ❝ ⏤حنان لاشين
Allah's Messenger (ﷺ) addressed the people saying, ˝Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah.˝ Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet (ﷺ) mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Messenger (ﷺ) himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Messenger (ﷺ) added, ˝The person who has favored me most of all both with his company and wealth, is Abu Bakr. If I were to take a Khalil other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr.˝
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، قَالَ حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ وَقَالَ ˝˝˝ إِنَّ اللَّهَ خَيَّرَ عَبْدًا بَيْنَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ ذَلِكَ الْعَبْدُ مَا عِنْدَ اللَّهِ ˝˝˝˝.˝ قَالَ فَبَكَى أَبُو بَكْرٍ، فَعَجِبْنَا لِبُكَائِهِ أَنْ يُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَبْدٍ خُيِّرَ˝.˝ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ الْمُخَيَّرُ وَكَانَ أَبُو بَكْرٍ أَعْلَمَنَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ˝˝˝ إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبَا بَكْرٍ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً غَيْرَ رَبِّي لاَتَّخَذْتُ أَبَا بَكْرٍ، وَلَكِنْ أُخُوَّةُ الإِسْلاَمِ وَمَوَدَّتُهُ، لاَ يَبْقَيَنَّ فِي الْمَسْجِد ِباب إِلاَّ سُدَّ، إِلاَّ باب أَبِي بَكْرٍ ˝˝. ❝
❞ ميزان الإيمان (الشيخ هشام المحجوبي المراكشي)
بسم الله الرحمن الرحيم
يقول سبحانه و تعالى (وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ ۚ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ ۗ) نستفيد من هذه الآية أن الحب يجب أن يكون خالصا لله ، فاذا توفر في إمرأة كل ما يتمانه الرجل في هذه الدنيا فلا يجوز له أن يحبها حتى تتوفر فيها الصفة الأعضم و هي صفة الإيمان ، فالإعجاب لا يعني الحب ، فهو مجرد مقدمة للحب ، قد تعجب بشيء من جهة و تكرهه من جهات أما إن ثبت الحب فإنه يكون من جميع الجهات أو أغلبها و يكون مستمرا . فعند المؤمن خبث الكفر و الشرك بالله و الفجور و معصيته سبحانه ، يدنس الجمال و المال و النسب و الحسب ، لأن المؤمن مِلكٌ لله يحبه و يقدمه على كل شيء ، لذلك إبراهيم عليه السلام قَبِل بسرعة أمر الله بذبح ولده إسماعيل عليه السلام ، هذا منهج أهل الله في هذه الدنيا.
In the name of Allah, the Most Merciful, the Most Compassionate.
Allah, the Almighty, says in the Quran, \"And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you.\" We learn from this verse that love should be pure for the sake of Allah. Therefore, if a woman has everything a man desires in this world, it is not permissible for him to love her until she has the greatest quality, which is faith. Infatuation does not mean love, it is only a prelude to love. Infatuation may arise from one aspect of a person, but love is comprehensive and enduring. For a believer, the ugliness of disbelief, associating partners with Allah, immorality, and disobedience to Allah defiles beauty, wealth, lineage, and status. This is because a believer belongs to Allah, and he loves Allah more than anything else. This is why Prophet Ibrahim accepted Allah\'s command to sacrifice his son Ismail quickly. This is the methodology of the people of Allah in this world. This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.
#PureLove #Faith #Believer #Polytheist #LoveAndInfatuation #LoveTopic #Ibrahim #LoveForAllah #SheikhHishamElMehdioubiAlMarakechi
#الحب_الخالص #الإيمان #المؤمن #المشركة #الحب_والإعجاب #موضوع_الحب #إبراهيم #المحبة_في_الله #الشيخ_هشام_المحجوبي_المراكشي. ❝ ⏤بستان علم النبوءة
❞ ميزان الإيمان (الشيخ هشام المحجوبي المراكشي)
بسم الله الرحمن الرحيم
يقول سبحانه و تعالى (وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ ۚ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ ۗ) نستفيد من هذه الآية أن الحب يجب أن يكون خالصا لله ، فاذا توفر في إمرأة كل ما يتمانه الرجل في هذه الدنيا فلا يجوز له أن يحبها حتى تتوفر فيها الصفة الأعضم و هي صفة الإيمان ، فالإعجاب لا يعني الحب ، فهو مجرد مقدمة للحب ، قد تعجب بشيء من جهة و تكرهه من جهات أما إن ثبت الحب فإنه يكون من جميع الجهات أو أغلبها و يكون مستمرا . فعند المؤمن خبث الكفر و الشرك بالله و الفجور و معصيته سبحانه ، يدنس الجمال و المال و النسب و الحسب ، لأن المؤمن مِلكٌ لله يحبه و يقدمه على كل شيء ، لذلك إبراهيم عليه السلام قَبِل بسرعة أمر الله بذبح ولده إسماعيل عليه السلام ، هذا منهج أهل الله في هذه الدنيا.
In the name of Allah, the Most Merciful, the Most Compassionate.
Allah, the Almighty, says in the Quran, ˝And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you.˝ We learn from this verse that love should be pure for the sake of Allah. Therefore, if a woman has everything a man desires in this world, it is not permissible for him to love her until she has the greatest quality, which is faith. Infatuation does not mean love, it is only a prelude to love. Infatuation may arise from one aspect of a person, but love is comprehensive and enduring. For a believer, the ugliness of disbelief, associating partners with Allah, immorality, and disobedience to Allah defiles beauty, wealth, lineage, and status. This is because a believer belongs to Allah, and he loves Allah more than anything else. This is why Prophet Ibrahim accepted Allah˝s command to sacrifice his son Ismail quickly. This is the methodology of the people of Allah in this world. This tweet was written by Sheikh Hisham El-Mehdioubi Al-Marakechi.