โ ุดุฑู ุงูุนุตุฑ (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุจุณู ุงููู ุงูุฑุญู ู ุงูุฑุญูู
ูุซูุฑ ู ู ุงูู ุณูู ูู ูุธู ุงู ุงูุดุฑู ุจุงููู ูู ุงูุณุฌูุฏ ููุจุฑ ุฃู ุงูุฐุจุญ ูู ุฃู ุงูุชูุฑุจ ูุตูู ุ ูู ูููู ุงูุดุฑู ุฃูุณุน ู ู ุฐูู ุจูุซูุฑ ู ููุฌุฏ ููุน ุงูุฑุจ ููุฅูุณุงู ู ุฃุฎุทุฑ ุ ู ูุฌู ุฎุทุฑู ุฎูุงุคู ู ุงูุชุฒุงู ู ููููุณ ุงูุฃู ุงุฑุฉ ุจุงูุณูุก ุ ู ูู ุดุฑู ุงูู ุญุจุฉ ุงุณู ุนูู ุฃุฎู ุฌูุฏุง ููุงููู ู ุจุงููู ู ุชุงููู ุงุฐุง ูุงู ุงูุฅูุณุงู ูุญุจ ุดูุฆุง ู ุซู ุญุจ ุงููู ุฃู ุงูุซุฑ ู ูู ููู ุนูุฏ ุงููู ู ุดุฑู(ููู ููู ุงูููุงุณ ู ูู ููุชููุฎูุฐู ู ูู ุฏูููู ุงูููู ุฃููุฏูุงุฏูุง ููุญูุจูููููููู ู ููุญูุจูู ุงูููู ููุงูููุฐูููู ุกูุงู ููููุงู ุฃูุดูุฏูู ุญูุจููุง ูููู ูููููู ููุฑูู ุงูููุฐูููู ุธูููู ููุงู ุฅูุฐู ููุฑููููู ุงููุนูุฐูุงุจู ุฃูููู ุงูููููููุฉู ูููู ุฌูู ููุนูุง ููุฃูููู ุงูููู ุดูุฏููุฏู ุงููุนูุฐูุงุจู* ุฅูุฐู ุชูุจูุฑููุฃู ุงูููุฐูููู ุงุชููุจูุนููุงู ู ููู ุงูููุฐูููู ุงุชููุจูุนููุงู ููุฑูุฃูููุงู ุงููุนูุฐูุงุจู ููุชูููุทููุนูุชู ุจูููู ู ุงูุฃุณูุจูุงุจู * ููููุงูู ุงูููุฐูููู ุงุชููุจูุนููุงู ูููู ุฃูููู ููููุง ููุฑููุฉู ููููุชูุจูุฑููุฃู ู ูููููู ู ููู ูุง ุชูุจูุฑููุกููุงู ู ููููุง ููุฐููููู ููุฑููููู ู ุงูููู ุฃูุนูู ูุงููููู ู ุญูุณูุฑูุงุชู ุนูููููููู ู ููู ูุง ููู ุจูุฎูุงุฑูุฌูููู ู ููู ุงููููุงุฑ)
ููุฃุณู ูุซูุฑ ู ู ุงููุงุณ ุณูุฃุชู ููู ุงูููุงู ุฉ ู ุฅูุงูู ูุฑุฉ ุงููุฏู ุ ู ูุฐุง ุฅูุงูู ุงููู ุงุฑ ูู ุงููุงุฒููู ููุฐุง ุฅูุงูู ุงูุฎู ุฑ ู ุงูุขุฎุฑ ุฅูุงูู ุงู ุฑุฃุชู ู ููุฏู ุ ูู ูุชุญูู ุงูุชูุญูุฏ ุฅูุง ุจุงูุนูู ุงูุตุญูุญ ู ุชุฒููุฉ ุงูููุณ ู ุชุฑุจูุชูุง ุนูู ุงูุฑุจุงููุฉ ู ุงูุฅูุงููุฉ ุ ุงูุฌูุฉ ุนุถูู ุฉ ุนูุฏ ุงููู ุฃูุง ุฅู ุณูุนุฉ ุงููู ุบุงููุฉ ุ ููู ูุฏุฎููุง ุงูุฅูุณุงู ุฅูุง ุจูู ุฉ ุนุงููุฉ ู ููุฉ ุตุงุฏูุฉ ูุจู ู ุฌูุก ุงููุงุถูุฉ ุงูููู ุจุตุฑูุง ุจุนููุจูุง ู ุงุฑุญู ูุง ู ุงุบูุฑ ุฐููุจูุง .
The trap of the era (Sheikh Hisham Al-Mahjubi)
In the name of God, the most gracious, the most merciful
Many Muslims think that polytheism is prostrating to a grave or slaughtering it or getting close to an idol, so the concept of polytheism is much broader than that, and there is a type closer to man and more dangerous, and the face of its danger is its concealment and commitment to the soul that leads to evil, and it is the polytheism of love. By God, by God, if a person loves something like the love of God or more than it, then he is with God a polytheist those who did wrong when they saw the punishment that the power belongs to Allah all and that Allah is severe in punishment * When those who were followed disavowed those who were followed, and they saw the torment, and their means were cut off from them. * And those who followed said, \"If only Once upon a time, we shall disown them as they have disowned us. God will thus show them their deeds as regrets for them, and they shall not emerge from the Fire. )
Unfortunately, many people will come on the Day of Resurrection and the god of soccer, and this is the god of gambling in the casino, and this is the god of wine, and the other is the god of his wife and son. Monotheism will not be achieved except with correct knowledge and self-purification and its upbringing on divine and divinity. Heaven is great with God except that God\'s commodity is precious, and man will not enter it except with high zeal and sincere intention before the advent of the judge.
#ุชุนุฏุฏ_ุงูุซูุงูุงุช_ุงูุนุงูู ูุฉ
#ุชูุงุตู_ุงูุซูุงูุงุช
#ุงูุชูุงูู _ุงูุซูุงูู
#ุงูุชููุน_ุงูุซูุงูู
#ุชุจุงุฏู_ุงูู ุนุฑูุฉ
#ุงูุงุญุชุฑุงู _ุงูุซูุงูู
#GlobalCulturalDiversity
#CulturalExchange
#CulturalUnderstanding
#CulturalDiversity
#KnowledgeExchange
#CulturalRespect. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
The trap of the era (Sheikh Hisham Al-Mahjubi)
In the name of God, the most gracious, the most merciful
Many Muslims think that polytheism is prostrating to a grave or slaughtering it or getting close to an idol, so the concept of polytheism is much broader than that, and there is a type closer to man and more dangerous, and the face of its danger is its concealment and commitment to the soul that leads to evil, and it is the polytheism of love. By God, by God, if a person loves something like the love of God or more than it, then he is with God a polytheist those who did wrong when they saw the punishment that the power belongs to Allah all and that Allah is severe in punishment * When those who were followed disavowed those who were followed, and they saw the torment, and their means were cut off from them. * And those who followed said, หIf only Once upon a time, we shall disown them as they have disowned us. God will thus show them their deeds as regrets for them, and they shall not emerge from the Fire. )
Unfortunately, many people will come on the Day of Resurrection and the god of soccer, and this is the god of gambling in the casino, and this is the god of wine, and the other is the god of his wife and son. Monotheism will not be achieved except with correct knowledge and self-purification and its upbringing on divine and divinity. Heaven is great with God except that Godหs commodity is precious, and man will not enter it except with high zeal and sincere intention before the advent of the judge.
โ ุงุตูู ุงูููู ู ู ุตูุญุชู ูู Threads
ุงููุฑู ุจูู ุงูุฏููู ุงูุฅุฌู ุงูู ู ุงูุฏููู ุงูุชูุตููู (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุงูุฏููู ุงูุฅุฌู ุงูู ูู ู ุตุฏุฑ ุงูุงุณุชุฏูุงู ูููู ุงููุฑุขู ุงููุฑูู ุฏููู ุฅุฌู ุงูู ูุฃูู ู ุตุฏุฑ ููุฑุฌุน ุงููู ูู ุงูุฅุณุชุฏูุงู ุนูู ุงูุฃุญูุงู ุงูุดุฑุนูุฉ ู ุงู ุง ุงูุฏููู ุงูุชูุตููู ูู ุนูู ุงููุต ุงูู ูุณุชูุฏูู ุจู ุนูู ุงูุญูู ูููู ุฏููู ุชุญุฑูู ุงูุฎู ุฑ ูููู ุชุนุงูู( ููุง ุฃููููููุง ุงูููุฐูููู ุขู ููููุง ุฅููููู ูุง ุงููุฎูู ูุฑู ููุงููู ูููุณูุฑู ููุงููุฃูููุตูุงุจู ููุงููุฃูุฒูููุงู ู ุฑูุฌูุณู ู ููู ุนูู ููู ุงูุดููููุทูุงูู..) ูุฐุง ุฏููู ุชูุตููู ูุฃูู ุฏู ุนูู ุญูู ู ูุนููู
ุชูุจูู: ุงูุฃุตููู ูุชุนูู ุนู ูู ุจุงูุฏููู ุงูุฅุฌู ุงูู ุฃู ุง ุงููููู ูุชุนูู ุนู ูู ุจุงูุฏููู ุงูุชูุตููู.
#ุฃุตูู_ุงูููู #ุงูุฏููู_ุงูุฅุฌู ุงูู #ุงูุฏููู_ุงูุชูุตููู #ุงูุดูุฎ_ูุดุงู _ุงูู ุญุฌูุจู
The distinction between general evidence and specific evidence (Sheikh Hisham El Mehdioubi).
General evidence is the source of inference, and we refer to the Noble Quran as a general evidence because it is the source to which we refer when deducing Islamic rulings. On the other hand, specific evidence is the specific text that is relied upon to derive a ruling. For example, the prohibition of alcohol is specified in the verse of the Quran that states, \"O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan...\" This is a specific evidence because it indicates a specific ruling.
Note: The work of a scholar of Usul al-Fiqh (Principles of Jurisprudence) relates to general evidence, while the work of a jurist relates to specific evidence.
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#UsulAlFiqh #GeneralEvidence #SpecificEvidence #SheikhHishamElMehdioubi. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
The distinction between general evidence and specific evidence (Sheikh Hisham El Mehdioubi).
General evidence is the source of inference, and we refer to the Noble Quran as a general evidence because it is the source to which we refer when deducing Islamic rulings. On the other hand, specific evidence is the specific text that is relied upon to derive a ruling. For example, the prohibition of alcohol is specified in the verse of the Quran that states, หO you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan..ห This is a specific evidence because it indicates a specific ruling.
Note: The work of a scholar of Usul al-Fiqh (Principles of Jurisprudence) relates to general evidence, while the work of a jurist relates to specific evidence.
โ ูุญุฏุงููุฉ ุงููู ูู ุงูุฅุณูุงู
ุจุณู ุงููู ุงูุฑุญู ู ุงูุฑุญูู .
ูุนุชูุฏ ุงูู ุณูู ูู ุฃู ููู ุฅูู ูุงุญุฏุง ููุณ ูู ุจุฏุงูุฉ ููุง ููุงูุฉ ูููุณ ูู ูุงูุฏ ููุง ููุฏ ู ูุง ุฒูุฌุฉ ุ ูู ุฎุงูู ูู ุดูุก ู ู ุฏุจุฑ ุดุคูู ุฎููู ูู ุงุณู ุงุก ุญุณูู ู ุตูุงุช ุนูุง ุณู ู ู ูุตู ุจูุง ููุณู ูู ุงููุฑุขู ุงููุฑูู ู ูู ุณูุฉ ูุจูู ุงูุฃู ููุ ู ุชุตู ุจุงูู ุนุงูู ู ุงููู ุงู ู ุงูุฌูุงู ู ูุฒู ุนู ุงูููุงุฆุต ู ุงูุฑุฐุงุฆูุ ูุฐูู ูุง ูุฌูุฒ ุฃู ููุนุจุฏ ุฃุญุฏ ู ุนู ูู ู ุนุชูุฏ ุงูู ุณูู ูู ู ุชุณู ู ูุฐู ุงูุฎุทูุฆุฉ ุนูุฏ ุงูู ุณูู ูู ุจุงูุดุฑู ุ ูู ุนูุงู ุฃู ุชุนุจุฏ ุบูุฑ ุงููู ู ุนู .
ูุนุชุจุฑ ุชูุญูุฏ ุงููู ุฃุนุธู ุฃุตู ูู ุงูุฅุณูุงู ููููู ุญู ุงููู ุนูู ุนุจุงุฏู ููู ุงูุฃุตู ุงูุฃูู ู ู ุฃุตูู ุงูุฅูู ุงู ุงูุณุชุฉ ุ ูุงู ุฑุณูู ุงููู ุตูู ุงููู ุนููู:\" ุงูุฅูู ุงู ุฃู ุชุคู ู ุจุงููู ู ู ูุงุฆูุชู ู ูุชุจู ู ุฑุณูู ู ุงูููู ุงูุขุฎุฑ ูุชุคู ู ุจุงููุฏุฑ ุฎูุฑู ู ุดุฑู\" ุ ู ูุง ููุนุชุจุฑ ุงูุฅูุณุงู ู ุณูู ุง ูู ุงูุฏูู ุงูุฅุณูุงู ู ุญุชู ููุทู ุจุดูุงุฏุฉ: \"ุฃุดูุฏ ุฃู ูุง ุฅูู ุฅูุง ุงููู ู ุฃุดูุฏ ุฃู ู ุญู ุฏุง ุฑุณูู ุงููู \" ููู ุดูุงุฏุฉ ุฃู ูุงุฅูู ุฅูุง ุงููู ุงุนุชุฑุงู ู ุฅูุฑุงุฑ ุจูุฌูุฏ ุฅูู ูุงุญุฏ ูุง ูุณุชุญู ุงูุนุจุงุฏุฉ ุบูุฑู ุ ู ููุจุบู ุงูุฅุดุงุฑุฉ ุฃู ุงูู ุณูู ูู ูุง ูุนุชุฑููู ุจุฅุณูุงู ู ู ูู ูุนุชูุฏ ู ูุนุชุฑู ุจูุญุฏุงููุฉ ุงููู ุ ู ูุนุชูุฏูู ุฃู ู ู ู ุงุช ุนูู ุงูุดุฑู ูุณูุญุฑู ุงูุฌูุฉ ู ููุฎูุฏ ูู ุงููุงุฑ.
ูุชุจู: ุฃุจู ุงูุญุณู ูุดุงู ุงูู ุญุฌูุจู ู ุฃุจู ู ุฑูู ุนุจุฏุงููุฑูู ุตูุงุฑู
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The Oneness of God in Islam
In the name of Allah, the Most Gracious, the Most Merciful.
Muslims believe in the existence of one God who has no beginning or end, and who neither begets nor is begotten, nor does He have a spouse. He is the creator of everything and the sustainer of His creation. He has beautiful names and sublime attributes, which He has described Himself with in the Holy Quran and through the teachings of His trustworthy Prophet. He is characterized by excellence, perfection, and majesty, free from any flaws or imperfections. Therefore, it is not permissible to worship anyone alongside Him in the belief of Muslims. This sin is called \"shirk\" in Islam, which means associating partners with Allah and worshiping others besides Him.
The Oneness of Allah is considered the greatest principle in Islam, as it is the right of Allah upon His servants. It is the first principle among the six articles of faith. The Prophet of Allah, peace be upon him, said, \"Faith is to believe in Allah, His angels, His books, His messengers, the Day of Judgment, and to believe in the divine decree, both the good and the evil thereof.\" A person is not considered a Muslim in the Islamic religion until they testify, \"There is no god but Allah, and Muhammad is the Messenger of Allah.\" In bearing witness to the statement \"There is no god but Allah,\" one acknowledges and affirms the existence of one God who alone deserves to be worshiped. It should be noted that Muslims do not recognize someone as a Muslim unless they believe in and affirm the Oneness of Allah. They believe that whoever dies while associating partners with Allah will be deprived of paradise and will abide in the Hellfire.
Written by: Abu al-Hasan Hisham al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
Translation in other languages:
French:
L\'unicitรฉ de Dieu dans l\'islam
Au nom d\'Allah, le Tout Misรฉricordieux, le Trรจs Misรฉricordieux.
Les musulmans croient en l\'existence d\'un seul Dieu qui n\'a ni commencement ni fin, qui n\'engendre pas et qui n\'est pas engendrรฉ, et qui n\'a pas d\'รฉpouse. Il est le crรฉateur de tout et le pourvoyeur de Sa crรฉation. Il possรจde de beaux noms et des attributs sublimes, dont Il s\'est dรฉcrit dans le Saint Coran et ร travers les enseignements de Son Prophรจte digne de confiance. Il est caractรฉrisรฉ par l\'excellence, la perfection et la majestรฉ, exempt de tout dรฉfaut ou imperfection. Par consรฉquent, il n\'est pas permis de L\'adorer en associant d\'autres ร Lui dans la croyance des musulmans. Ce pรฉchรฉ s\'appelle \"shirk\" en islam, ce qui signifie associer des partenaires ร Allah et adorer d\'autres que Lui.
L\'unicitรฉ d\'Allah est considรฉrรฉe comme le plus grand principe de l\'islam, car c\'est le droit d\'Allah sur Ses serviteurs. C\'est le premier principe parmi les six articles de foi. Le Prophรจte d\'Allah, que la paix soit sur lui, a dit : \"La foi consiste ร croire en Allah, en Ses anges, en Ses livres, en Ses messagers, au Jour du Jugement dernier, et ร croire au dรฉcret divin, tant le bien que le mal qui en dรฉcoule.\" Une personne n\'est pas considรฉrรฉe comme musulmane dans la religion islamique tant qu\'elle n\'a pas prononcรฉ le tรฉmoignage : \"Il n\'y a de dieu qu\'Allah et Muhammad est le Messager d\'Allah.\" En tรฉmoignant qu\'il n\'y a de dieu qu\'Allah, on reconnaรฎt et affirme l\'existence d\'un seul Dieu qui mรฉrite seul d\'รชtre adorรฉ. Il convient de noter que les musulmans ne reconnaissent pas quelqu\'un comme musulman ร moins qu\'il ne croie et n\'affirme l\'unicitรฉ d\'Allah. Ils croient que quiconque meurt en associant des partenaires ร Allah sera privรฉ du paradis et restera dans le feu de l\'enfer.
Traduit par : Abu al-Hasan Hisham al-Mahjoubi et Abu Maryam Abdul Kareem Sakari.
German:
Die Einheit Gottes im Islam
Im Namen Allahs, des Gnรคdigen, des Barmherzigen.
Muslime glauben an die Existenz eines einzigen Gottes, der weder einen Anfang noch ein Ende hat, der weder zeugt noch gezeugt wird und der keine Ehefrau hat. Er ist der Schรถpfer von allem und der Erhalter Seiner Schรถpfung. Er hat schรถne Namen und erhabene Eigenschaften, mit denen Er sich im Heiligen Koran und durch die Lehren Seines vertrauenswรผrdigen Propheten beschrieben hat. Er zeichnet sich durch Exzellenz, Perfektion und Majestรคt aus und ist frei von jeglichen Mรคngeln oder Unvollkommenheiten. Daher ist es Muslimen nicht erlaubt, jemanden neben Ihm anzubeten. Diese Sรผnde wird im Islam als \"Schirk\" bezeichnet, was bedeutet, Allah Partner beizugesellen und andere neben Ihm anzubeten.
Die Einheit Allahs gilt im Islam als das grรถรte Prinzip, da es das Recht Allahs auf Seine Diener ist. Sie ist das erste Prinzip unter den sechs Glaubensartikeln. Der Prophet Allahs, Friede sei mit ihm, sagte: \"Der Glaube ist darin begrรผndet, dass du an Allah, Seine Engel, Seine Bรผcher, Seine Gesandten, den Jรผngsten Tag und an das Schicksal glaubst, das Gute und das Schlechte darin.\" Eine Person gilt im islamischen Glauben nicht als Muslim, bis sie bekennt: \"Es gibt keinen Gott auรer Allah, und Muhammad ist der Gesandte Allahs.\" Mit dem Bekenntnis \"Es gibt keinen Gott auรer Allah\" erkennt und bestรคtigt man die Existenz eines einzigen Gottes, der allein verehrt werden sollte. Es sollte beachtet werden, dass Muslime jemanden nicht als Muslim anerkennen, es sei denn, er glaubt an die Einheit Allahs. Sie glauben, dass jeder, der Allah Partner beigesellt, vom Paradies ausgeschlossen wird und im Hรถllenfeuer verweilen wird.
รbersetzt von: Abu al-Hasan Hisham al-Mahjoubi und Abu Maryam Abdul Kareem Sakari.
Spanish:
La Unicidad de Dios en el Islam
En el nombre de Allah, el Misericordioso, el Compasivo.
Los musulmanes creen en la existencia de un solo Dios que no tiene principio ni fin, que no engendra ni es engendrado, y que no tiene esposa. รl es el creador de todo y el sustentador de Su creaciรณn. Tiene hermosos nombres y atributos sublimes, con los cuales se ha descrito en el Sagrado Corรกn y a travรฉs de las enseรฑanzas de Su Profeta confiable. Se caracteriza por la excelencia, la perfecciรณn y la majestuosidad, libre de cualquier defecto o imperfecciรณn. Por lo tanto, no estรก permitido adorar a nadie junto a รl en la creencia de los musulmanes. Este pecado se llama \"shirk\" en el Islam, que significa asociar socios con Allah y adorar a otros aparte de รl.
La Unicidad de Allah se considera el principio mรกs importante en el Islam, ya que es el derecho de Allah sobre Sus siervos. Es el primer principio entre los seis pilares de la fe. El Profeta de Allah, que la paz sea con รฉl, dijo: \"La fe es creer en Allah, en Sus รกngeles, en Sus libros, en Sus mensajeros, en el Dรญa del Juicio y en el destino, tanto en lo bueno como en lo malo\". Una persona no es considerada musulmana en la religiรณn islรกmica hasta que testifica: \"No hay mรกs dios que Allah y Muhammad es el Mensajero de Allah\". Al testificar que no hay mรกs dios que Allah, se reconoce y se afirma la existencia de un solo Dios que merece ser adorado. Cabe destacar que los musulmanes no reconocen a alguien como musulmรกn a menos que crea y afirme la Unicidad de Allah. Creen que quien muere asociando socios con Allah serรก privado del paraรญso y permanecerรก en el fuego del infierno.
Escrito por: Abu al-Hasan Hisham al-Mahjoubi y Abu Maryam Abdul Kareem Sakari.
Russian:
ะะดะธะฝััะฒะพ ะะพะณะฐ ะฒ ะัะปะฐะผะต
ะะพ ะธะผั ะะปะปะฐั ะฐ, ะะธะปะพััะธะฒะพะณะพ, ะะธะปะพัะตัะดะฝะพะณะพ.
ะัััะปัะผะฐะฝะต ะฒะตััั ะฒ ัััะตััะฒะพะฒะฐะฝะธะต ะพะดะฝะพะณะพ ะะพะณะฐ, ั ะบะพัะพัะพะณะพ ะฝะตั ะฝะฐัะฐะปะฐ ะธ ะบะพะฝัะฐ, ะบะพัะพััะน ะฝะต ัะพะถะดะฐะตััั ะธ ะฝะต ัะพะถะดะฐะตั, ะธ ั ะบะพัะพัะพะณะพ ะฝะตั ััะฟััะณะธ. ะะฝ - ะขะฒะพัะตั ะฒัะตะณะพ ะธ ะกะพั ัะฐะฝะธัะตะปั ะกะฒะพะตะณะพ ัะฒะพัะตะฝะธั. ะะฝ ะพะฑะปะฐะดะฐะตั ะฟัะตะบัะฐัะฝัะผะธ ะธะผะตะฝะฐะผะธ ะธ ะฒะพะทะฒััะตะฝะฝัะผะธ ะฐััะธะฑััะฐะผะธ, ะบะพัะพััะผะธ ะะฝ ะพะฟะธัะฐะป ะกะตะฑั ะฒ ะกะฒััะตะฝะฝะพะผ ะะพัะฐะฝะต ะธ ัะตัะตะท ััะตะฝะธั ะกะฒะพะตะณะพ ะฝะฐะดะตะถะฝะพะณะพ ะัะพัะพะบะฐ. ะะฝ ะพัะปะธัะฐะตััั ัะพะฒะตััะตะฝััะฒะพะผ, ะฑะตะทัะฟัะตัะฝะพัััั ะธ ะฒะตะปะธัะธะตะผ, ัะฒะพะฑะพะดะตะฝ ะพั ะบะฐะบะธั -ะปะธะฑะพ ะฝะตะดะพััะฐัะบะพะฒ ะธะปะธ ะฝะตัะพะฒะตััะตะฝััะฒ. ะะพััะพะผั ะฝะตะดะพะฟัััะธะผะพ ะฟะพะบะปะพะฝััััั ะบะพะผั-ะปะธะฑะพ ะฝะฐััะดั ั ะะธะผ ะฒ ะฒะตัะพะธัะฟะพะฒะตะดะฐะฝะธะธ ะผัััะปัะผะฐะฝ. ะญัะพั ะณัะตั ะฝะฐะทัะฒะฐะตััั \"ัะธัะบ\" ะฒ ะธัะปะฐะผะต, ััะพ ะพะทะฝะฐัะฐะตั ัะพะฟััะถะตะฝะธะต ะฟะฐััะฝะตัะพะฒ ั ะะปะปะฐั ะพะผ ะธ ะฟะพะบะปะพะฝะตะฝะธะต ะดััะณะธะผ ะฟะพะผะธะผะพ ะะตะณะพ.
ะะดะธะฝััะฒะพ ะะปะปะฐั ะฐ ััะธัะฐะตััั ะฒะตะปะธัะฐะนัะธะผ ะฟัะธะฝัะธะฟะพะผ ะฒ ะธัะปะฐะผะต, ะฟะพัะบะพะปัะบั ััะพ ะฟัะฐะฒะพ ะะปะปะฐั ะฐ ะฝะฐ ะกะฒะพะธั ัะปัะณ. ะะฝะพ ัะฒะปัะตััั ะฟะตัะฒัะผ ะฟัะธะฝัะธะฟะพะผ ััะตะดะธ ัะตััะธ ััะพะปะฟะพะฒ ะฒะตัั. ะัะพัะพะบ ะะปะปะฐั ะฐ, ะดะฐ ะฑะปะฐะณะพัะปะพะฒะธั ะตะณะพ ะะปะปะฐั , ัะบะฐะทะฐะป: \"ะะตัะฐ ัะพััะพะธั ะฒ ัะพะผ, ััะพะฑั ะฒะตัะธัั ะฒ ะะปะปะฐั ะฐ, ะะณะพ ะฐะฝะณะตะปะพะฒ, ะะณะพ ะบะฝะธะณะธ, ะะณะพ ะฟัะพัะพะบะพะฒ, ะฒ ะกัะดะฝัะน ะดะตะฝั ะธ ะฒ ััะดัะฑั, ะบะฐะบ ั ะพัะพััั, ัะฐะบ ะธ ะดััะฝัั\". ะงะตะปะพะฒะตะบ ะฝะต ััะธัะฐะตััั ะผัััะปัะผะฐะฝะธะฝะพะผ ะฒ ะธัะปะฐะผะต, ะฟะพะบะฐ ะฝะต ะฟัะพะธะทะฝะตัะตั ัะฒะธะดะตัะตะปัััะฒะพ: \"ะะตั ะฑะพะณะฐ, ะบัะพะผะต ะะปะปะฐั ะฐ, ะธ ะัั ะฐะผะผะฐะด - ะฟะพัะปะฐะฝะฝะธะบ ะะปะปะฐั ะฐ\". ะกะฒะธะดะตัะตะปัััะฒัั, ััะพ ะฝะตั ะฑะพะณะฐ, ะบัะพะผะต ะะปะปะฐั ะฐ, ัะตะปะพะฒะตะบ ะฟัะธะทะฝะฐะตั ะธ ะฟะพะดัะฒะตัะถะดะฐะตั ัััะตััะฒะพะฒะฐะฝะธะต ะตะดะธะฝะพะณะพ ะะพะณะฐ, ะบะพัะพััะน ะพะดะธะฝ ะทะฐัะปัะถะธะฒะฐะตั ะฟะพะบะปะพะฝะตะฝะธั. ะกะปะตะดัะตั ะพัะผะตัะธัั, ััะพ ะผัััะปัะผะฐะฝะต ะฝะต ะฟัะธะทะฝะฐัั ะบะพะณะพ-ะปะธะฑะพ ะผัััะปัะผะฐะฝะธะฝะพะผ, ะตัะปะธ ะพะฝ ะฝะต ะฒะตัะธั ะธ ะฝะต ะฟะพะดัะฒะตัะถะดะฐะตั ะะดะธะฝััะฒะพ ะะปะปะฐั ะฐ. ะะฝะธ ััะธัะฐัั, ััะพ ัะพั, ะบัะพ ัะผะธัะฐะตั, ัะพะฟััะถะฐั ะฟะฐััะฝะตัะพะฒ ั ะะปะปะฐั ะพะผ, ะฑัะดะตั ะปะธัะตะฝ ัะฐะนัะบะพะณะพ ัะฐะดะฐ ะธ ะพััะฐะฝะตััั ะฒ ะพะณะฝะต ะฐะดะฐ.
ะะฒัะพัั: ะะฑั ะฐะปั-ะฅะฐัะฐะฝ ะฅะธัะฐะผ ะฐะปั-ะะฐั ะดะถัะฑะธ ะธ ะะฑั ะะฐัััะผ ะะฑะดัะป ะะฐัะธะผ ะกะฐะบะฐัะธ.
ูุงุดุชุงุฌ:
#ุชูุญูุฏ_ุงููู
#ูุง_ุฅูู_ุฅูุง_ุงููู
#ูุญุฏู_ูุง_ุดุฑูู_ูู
#ุงููู_ูุงุญุฏ_ูุง_ุดุฑูู_ูู
#ู ูููู _ุงูุชูุญูุฏ_ูู_ุงูุฅุณูุงู
#ุงูุฅุณูุงู _ูุงูุชูุญูุฏ
#ุงูุชูุญูุฏ_ุงูุฅุณูุงู ู
#OnenessofGod #Tawheed #OneGod #IslamMonotheism #WorshipAllahAlone #NoGodButAllah #IslamicMonotheism. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
In the name of Allah, the Most Gracious, the Most Merciful.
Muslims believe in the existence of one God who has no beginning or end, and who neither begets nor is begotten, nor does He have a spouse. He is the creator of everything and the sustainer of His creation. He has beautiful names and sublime attributes, which He has described Himself with in the Holy Quran and through the teachings of His trustworthy Prophet. He is characterized by excellence, perfection, and majesty, free from any flaws or imperfections. Therefore, it is not permissible to worship anyone alongside Him in the belief of Muslims. This sin is called หshirkห in Islam, which means associating partners with Allah and worshiping others besides Him.
The Oneness of Allah is considered the greatest principle in Islam, as it is the right of Allah upon His servants. It is the first principle among the six articles of faith. The Prophet of Allah, peace be upon him, said, หFaith is to believe in Allah, His angels, His books, His messengers, the Day of Judgment, and to believe in the divine decree, both the good and the evil thereof.ห A person is not considered a Muslim in the Islamic religion until they testify, หThere is no god but Allah, and Muhammad is the Messenger of Allah.ห In bearing witness to the statement หThere is no god but Allah,ห one acknowledges and affirms the existence of one God who alone deserves to be worshiped. It should be noted that Muslims do not recognize someone as a Muslim unless they believe in and affirm the Oneness of Allah. They believe that whoever dies while associating partners with Allah will be deprived of paradise and will abide in the Hellfire.
Written by: Abu al-Hasan Hisham al-Mahjoubi and Abu Maryam Abdul Kareem Sakari.
Translation in other languages:
French:
Lหunicitรฉ de Dieu dans lหislam
Au nom dหAllah, le Tout Misรฉricordieux, le Trรจs Misรฉricordieux.
Les musulmans croient en lหexistence dหun seul Dieu qui nหa ni commencement ni fin, qui nหengendre pas et qui nหest pas engendrรฉ, et qui nหa pas dหรฉpouse. Il est le crรฉateur de tout et le pourvoyeur de Sa crรฉation. Il possรจde de beaux noms et des attributs sublimes, dont Il sหest dรฉcrit dans le Saint Coran et ร travers les enseignements de Son Prophรจte digne de confiance. Il est caractรฉrisรฉ par lหexcellence, la perfection et la majestรฉ, exempt de tout dรฉfaut ou imperfection. Par consรฉquent, il nหest pas permis de Lหadorer en associant dหautres ร Lui dans la croyance des musulmans. Ce pรฉchรฉ sหappelle หshirkห en islam, ce qui signifie associer des partenaires ร Allah et adorer dหautres que Lui.
Lหunicitรฉ dหAllah est considรฉrรฉe comme le plus grand principe de lหislam, car cหest le droit dหAllah sur Ses serviteurs. Cหest le premier principe parmi les six articles de foi. Le Prophรจte dหAllah, que la paix soit sur lui, a dit : หLa foi consiste ร croire en Allah, en Ses anges, en Ses livres, en Ses messagers, au Jour du Jugement dernier, et ร croire au dรฉcret divin, tant le bien que le mal qui en dรฉcoule.ห Une personne nหest pas considรฉrรฉe comme musulmane dans la religion islamique tant quหelle nหa pas prononcรฉ le tรฉmoignage : หIl nหy a de dieu quหAllah et Muhammad est le Messager dหAllah.ห En tรฉmoignant quหil nหy a de dieu quหAllah, on reconnaรฎt et affirme lหexistence dหun seul Dieu qui mรฉrite seul dหรชtre adorรฉ. Il convient de noter que les musulmans ne reconnaissent pas quelquหun comme musulman ร moins quหil ne croie et nหaffirme lหunicitรฉ dหAllah. Ils croient que quiconque meurt en associant des partenaires ร Allah sera privรฉ du paradis et restera dans le feu de lหenfer.
Traduit par : Abu al-Hasan Hisham al-Mahjoubi et Abu Maryam Abdul Kareem Sakari.
German:
Die Einheit Gottes im Islam
Im Namen Allahs, des Gnรคdigen, des Barmherzigen.
Muslime glauben an die Existenz eines einzigen Gottes, der weder einen Anfang noch ein Ende hat, der weder zeugt noch gezeugt wird und der keine Ehefrau hat. Er ist der Schรถpfer von allem und der Erhalter Seiner Schรถpfung. Er hat schรถne Namen und erhabene Eigenschaften, mit denen Er sich im Heiligen Koran und durch die Lehren Seines vertrauenswรผrdigen Propheten beschrieben hat. Er zeichnet sich durch Exzellenz, Perfektion und Majestรคt aus und ist frei von jeglichen Mรคngeln oder Unvollkommenheiten. Daher ist es Muslimen nicht erlaubt, jemanden neben Ihm anzubeten. Diese Sรผnde wird im Islam als หSchirkห bezeichnet, was bedeutet, Allah Partner beizugesellen und andere neben Ihm anzubeten.
Die Einheit Allahs gilt im Islam als das grรถรte Prinzip, da es das Recht Allahs auf Seine Diener ist. Sie ist das erste Prinzip unter den sechs Glaubensartikeln. Der Prophet Allahs, Friede sei mit ihm, sagte: หDer Glaube ist darin begrรผndet, dass du an Allah, Seine Engel, Seine Bรผcher, Seine Gesandten, den Jรผngsten Tag und an das Schicksal glaubst, das Gute und das Schlechte darin.ห Eine Person gilt im islamischen Glauben nicht als Muslim, bis sie bekennt: หEs gibt keinen Gott auรer Allah, und Muhammad ist der Gesandte Allahs.ห Mit dem Bekenntnis หEs gibt keinen Gott auรer Allahห erkennt und bestรคtigt man die Existenz eines einzigen Gottes, der allein verehrt werden sollte. Es sollte beachtet werden, dass Muslime jemanden nicht als Muslim anerkennen, es sei denn, er glaubt an die Einheit Allahs. Sie glauben, dass jeder, der Allah Partner beigesellt, vom Paradies ausgeschlossen wird und im Hรถllenfeuer verweilen wird.
รbersetzt von: Abu al-Hasan Hisham al-Mahjoubi und Abu Maryam Abdul Kareem Sakari.
Spanish:
La Unicidad de Dios en el Islam
En el nombre de Allah, el Misericordioso, el Compasivo.
Los musulmanes creen en la existencia de un solo Dios que no tiene principio ni fin, que no engendra ni es engendrado, y que no tiene esposa. รl es el creador de todo y el sustentador de Su creaciรณn. Tiene hermosos nombres y atributos sublimes, con los cuales se ha descrito en el Sagrado Corรกn y a travรฉs de las enseรฑanzas de Su Profeta confiable. Se caracteriza por la excelencia, la perfecciรณn y la majestuosidad, libre de cualquier defecto o imperfecciรณn. Por lo tanto, no estรก permitido adorar a nadie junto a รl en la creencia de los musulmanes. Este pecado se llama หshirkห en el Islam, que significa asociar socios con Allah y adorar a otros aparte de รl.
La Unicidad de Allah se considera el principio mรกs importante en el Islam, ya que es el derecho de Allah sobre Sus siervos. Es el primer principio entre los seis pilares de la fe. El Profeta de Allah, que la paz sea con รฉl, dijo: หLa fe es creer en Allah, en Sus รกngeles, en Sus libros, en Sus mensajeros, en el Dรญa del Juicio y en el destino, tanto en lo bueno como en lo maloห. Una persona no es considerada musulmana en la religiรณn islรกmica hasta que testifica: หNo hay mรกs dios que Allah y Muhammad es el Mensajero de Allahห. Al testificar que no hay mรกs dios que Allah, se reconoce y se afirma la existencia de un solo Dios que merece ser adorado. Cabe destacar que los musulmanes no reconocen a alguien como musulmรกn a menos que crea y afirme la Unicidad de Allah. Creen que quien muere asociando socios con Allah serรก privado del paraรญso y permanecerรก en el fuego del infierno.
Escrito por: Abu al-Hasan Hisham al-Mahjoubi y Abu Maryam Abdul Kareem Sakari.
โ ู ุณุฃูุฉ ู ูู ุฉ ูู ุงููุฏุฑ (ุฌูุงุจ ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุจุณู ุงููู ุงูุฑุญู ู ุงูุฑุญูู
ุฌุงุกูู ุณุคุงู ู ู ุฅู ุฑุฃุฉ ู ุณูุญูุฉ ุจุฑุชุบุงููุฉ ุชููู ุงูุณุงุฆูุฉ ุฅุฐุง ูุงู ู ูุฏุฑุง ุนูู ุงูุฅูุณุงู ุฃูู ุณูุนุตู ุงููู ุฃู ุฃูู ุณูุฏุฎู ุฌููู ููู ุงุฐุง ุณูุนุงูุจ ุนูู ุฃู ุฑ ู ูุฏุฑ ุนูููุ
#ุฌูุงุจ #ุงูุดูุฎ #ูุดุงู #ุงูู ุญุฌูุจู:
ูุฐุง ุงูุณุคุงู ู ูุฐุง ุงูุฅุดูุงู ููุดูุชูุจููู ุนูู ูุซูุฑ ู ู ุงููุงุณ ุจุณุจุจ ุนุฏู ุงูุชูุฑูู ุจูู ุงููุฏุฑ ู ูุชุงุจุชู ู ุงูุฅุฌุจุงุฑ ุนูู ุงููุนู ุ ูุงููู ุณุจุญุงูู ู ุชุนุงูู ูุนูู ุงูุบูุจ ุ ุฃุนูู ู ุง ุณููุน ูู ุงูู ุณุชูุจู ุ ูุนูู ุจุนุถ ุงููุงุณ ุณูููุฑูู ุจู ู ุณูุนุตูู ุฑุณูู ุจูุงู ู ุฅุฑุงุฏุชูู ู ุฅุฎุชูุงุฑูู ุ ููุชุจ ุฐูู ูู ุงูููุญ ุงูู ุญููุธ ูุจู ุฃู ูุฎูู ุงูุณู ุงูุงุช ู ุงูุฃุฑุถ ุจุฎู ุณูู ุฃูู ุณูุฉ ุ ู ูุฐุง ูู ุญุฏูุซ ุนุจุฏ ุงููู ุจู ุนู ุฑู ุงูุตุญูุญ ุ ููุฐุง ุงููุฏุฑ ุงูู ูุชูุจ ูู ุงูููุญ ุงูู ุญููุธ ูุง ูุนูู ุฃูู ุณุจุญุงูู ูุชุนุงูู ุฃุฌุจุฑูู ุนููู ุ ูุงูุตูุฑุฉ ุฃูู ุนูู ุฃููู ุณูููุฑูู ููุชุจ ุฐุงูู ูู ุงูููุญ ุงูู ุญููุธ ูุจู ุฎูู ุงูุนูุงููู ุจุฎู ุณูู ุฃูู ุณูุฉ ุ ุฃุนุทู ู ุซุงูุง ูุงูุนูุง ุญุชู ูููู ุฌู ูุนุง ุ ุนูุฏูุง ุฃุณุชุงุฐ ูู ุฎุจุฑุฉ ูุจูุฑุฉ ุจุชูุงู ูุฐู ู ูุจู ุงูุฅู ุชุญุงู ูุชุจ ูู ูุฑูุฉ ุงูุชูู ูุฐ ุฒูุฏ ุณููุดู ูู ุงูุฅู ุชุญุงู ุ ู ูุฐุง ุงูุชูููู ุฅูุทูุงูุง ู ู ู ุนุฑูุชู ุจู ุณุชูุงู ูู ุงููุตู ุงูุฏุฑุงุณู ุ ู ูู ุงูุฅุฎุชุจุงุฑ ูุนูุง ูุดู ุฒูุฏ ูู ุงูุฅู ุชุญุงู ูู ูุนูู ูุฐุง ุฃู ุงูุฃุณุชุงุฐ ุฃุฌุจุฑ ุฒูุฏ ุนูู ุงูุณููุท ูู ุงูุฅู ุชุญุงู ุ ุงูุฌูุงุจ ูุงุงุงุง ุ ุฅุฐู ุงูุฌู ูุน ูุชุญู ู ู ุณุคูููุชู ุ ูุฃู ุงููู ุฃุนุทุงูุง ุงูุฅุฎุชูุงุฑ ุงููุงู ู ุจูู ุงูุฎูุฑ ู ุงูุดุฑ ู ุงูุญู ู ุงูุจุงุทู ู ุงูููุฑ ู ุงูุฅูู ุงู ู ุทุงุนุชู ู ู ุนุตูุชู ุ ูู ู ุฅุฎุชุงุฑ ุทุฑููุง ูุนููู ุฃู ูุชุญู ู ู ุณุคูููุชู ููู ุงูููุงู ุฉ ุ ุฃู ุง ุฌูุงุจ ุงูุดู ุงูุซุงูู ู ู ุงูุณุคุงู ุ ุงููู ุชุนุงูู ุฌุนู ูุฐู ุงูุฏููุง ุฅุฎุชุจุงุฑุง ููุฅูุณุงู ู ุญุฌุฉ ุนููู ู ู ู ุฃุณู ุงุกู ุณุจุญุงูู ูุชุนุงูู ุงูุนุฏู ุ ููุง ูู ูู ุฃู ูุนุฐููุจ ุฅูุณุงูุง ูู ุฌููู ุญุชู ูุจููู ูู ุงูุญู ุนู ุทุฑูู ุฃูุจูุงุกู ู ุฃุชุจุงุนูู ู ูุชุจู ุงูุณู ุงููุฉ ุ ูููุนู ุงูุฅูุณุงู ุฐูู ุงูุถูู ุฃู ุงูููุฑ ุฃู ุงูุฐูุจ ู ูู ุจูุงู ู ููุงู ุงูุนูููุฉ ุญุชู ุงุฐุง ุฃุฏุฎูู ุงููุงุฑ ุนุฐุจู ุจุญุฌุฉ ุจููุฉ ููุณ ูููุง ุฃุฏูู ุดูุจูููุฉู ุถูููู ู ุ ุฃู ุง ุงูุฃู ูุฑ ุงูุชู ุฃุฌุจุฑ ุนูููุง ุงูุฅูุณุงู ูู ูุฐู ุงูุฏููุง ููู ููููุฉ ู ูุง ุนูุงูุฉ ููุง ุจุงูููุฑ ู ุงูุฅูู ุงู ู ุงูุทุงุนุฉ ู ุงูู ุนุตูุฉ ูุงูุญู ู ุงูุจุงุทู ู ุงูุถูู ู ุงูุนุฏู ุ ูู ุนุจุงุฑุฉ ุนู ุฃู ูุฑ ุฎูููุฉ ูุจูุฏ ุงูุฅูุณุงู ู ูุบุชู ู ูููู ู ู ูุนุฏ ููุงุฏุชู ู ููุงุชู ู ุฑุฒูู ุ ุนู ูู ุง ุงูุฃู ูุฑ ุงูุชู ูุง ุชุญุงุณุจ ุนูููุง ููู ุงูููุงู ุฉ ููุง ูู ูู ุฃู ูุญุงุณุจู ุงููู ุนูู ุจูุฏู ู ููุงุชู ููููู .
ูุตูู ุงููู ูุณูู ูุจุงุฑู ุนูู ุณูุฏูุง ู ุญู ุฏ ูุนูู ุงูู ูุตุญุจู ุงุฌู ุนูู.
ุงูุฅูุฌููุฒูุฉ:
In the name of Allah, the Most Merciful, the Most Compassionate.
I received a question from a Portuguese Christian woman who asked: \"If it is predetermined for a person to disobey Allah or to enter hell, why would he be punished for something that was predetermined for him?\"
In response, I would like to say that this question and this confusion arises for many people due to their lack of differentiation between predestination and coercion to perform an action. Allah, the Most High, knows the unseen, that is, what will happen in the future. Some people will disbelieve in Him and disobey His messengers by their own will and choice. Allah wrote this in the Preserved Tablet before He created the heavens and the earth, fifty thousand years before that, as mentioned in the authentic hadith of Abdullah ibn Amr.
This predestined fate in the Preserved Tablet does not mean that Allah forced them to do so. Rather, the reality is that He knew that they would disbelieve, so He wrote that in the Preserved Tablet before creating the universe. Let me give you a real example to understand this better: We have a teacher who has a lot of experience with his students, and before the exam, he writes on a student\'s paper that he will fail the exam based on his performance in the classroom. In the exam, the student really fails. Does this mean that the teacher forced him to fail the exam? The answer is no.
Therefore, everyone bears responsibility for their own choices between good and evil, truth and falsehood, disbelief and faith, obedience and disobedience to Allah. Whoever chooses a path must bear responsibility for it on the Day of Judgment. As for the second part of the question, Allah made this world a test for human beings and a proof against them. One of His names is the Just, and therefore, He cannot punish a person in hellfire until He has made the truth clear to him through His prophets, their followers, and His heavenly books.
If a person commits injustice, disbelief, or sin while using his full mental powers, then when he enters the hellfire, he will be punished with a clear argument that does not contain the slightest hint of injustice. However, as for the matters that a person is forced to do in this world, they are few and have no relation to disbelief, faith, obedience, disobedience, justice, or injustice. They are just natural things like the country a person is born in, his language, color, date of birth, and death. Generally, matters that are not accountable on the Day of Judgment are not subject to punishment, such as a person\'s country, date of birth, or color.
May Allah bless and grant peace upon our master Muhammad, his family, and his companions.
ุงูุจุฑุชุบุงููุฉ:
Em nome de Allah, o Mais Misericordioso, o Mais Compassivo.
Recebi uma pergunta de uma mulher cristรฃ portuguesa que perguntou: \"Se jรก estรก destinado para uma pessoa desobedecer a Allah ou entrar no inferno, por que ela seria punida por algo que jรก estava destinado para ela?\"
Em resposta, gostaria de dizer que essa pergunta e essa confusรฃo surgem para muitas pessoas devido ร sua falta de diferenciaรงรฃo entre predestinaรงรฃo e coerรงรฃo para realizar uma aรงรฃo. Allah, o Altรญssimo, conhece o oculto, ou seja, o que acontecerรก no futuro. Algumas pessoas nรฃo acreditarรฃo nele e desobedecerรฃo seus mensageiros por sua prรณpria vontade e escolha. Allah escreveu isso na Tรกbua Preservada antes de criar os cรฉus e a terra, cinquenta mil anos antes disso, como mencionado no hadith autรชntico de Abdullah ibn Amr.
Este destino predestinado na Tรกbua Preservada nรฃo significa que Allah os forรงou a fazรช-lo. A realidade รฉ que Ele sabia que eles nรฃo acreditariam, entรฃo Ele escreveu isso na Tรกbua Preservada antes de criar o universo. Deixe-me dar um exemplo real para entender isso melhor: Temos um professor que tem muita experiรชncia com seus alunos e, antes do exame, ele escreve no papel de um aluno que ele vai falhar no exame com base no desempenho dele na sala de aula. No exame, o aluno realmente fracassa. Isso significa que o professor o forรงou a fracassar no exame? A resposta รฉ nรฃo.
Portanto, cada um รฉ responsรกvel por suas prรณprias escolhas entre o bem e o mal, a verdade e a falsidade, a descrenรงa e a fรฉ, a obediรชncia e a desobediรชncia a Allah. Quem escolhe um caminho deve assumir a responsabilidade por ele no Dia do Julgamento. Quanto ร segunda parte da pergunta, Allah fez deste mundo um teste para os seres humanos e uma prova contra eles. Um de Seus nomes รฉ o Justo e, portanto, Ele nรฃo pode punir uma pessoa no fogo do inferno atรฉ ter deixado a verdade clara para ela por meio de Seus profetas, seus seguidores e Seus livros divinos.
Se uma pessoa comete injustiรงa, descrenรงa ou pecado enquanto usa todo o seu poder mental, quando entra no fogo do inferno, serรก punida com um argumento claro que nรฃo contรฉm a menor sugestรฃo de injustiรงa. No entanto, quanto ร s questรตes que uma pessoa รฉ forรงada a fazer neste mundo, elas sรฃo poucas e nรฃo tรชm relaรงรฃo com descrenรงa, fรฉ, obediรชncia, desobediรชncia, justiรงa ou injustiรงa. Sรฃo apenas coisas naturais como o paรญs em que uma pessoa nasce, sua lรญngua, cor, data de nascimento e morte. Geralmente, as questรตes que nรฃo sรฃo responsabilizadas no Dia do Julgamento nรฃo estรฃo sujeitas a puniรงรฃo, como o paรญs de uma pessoa, data de nascimento ou cor.
Que Allah abenรงoe e conceda paz a nosso mestre Muhammad, sua famรญlia e seus companheiros.
#ุงููู #ุงูุฅุณูุงู #ุงููุฑุขู #ุงูุณูุฉ #ุงูุฅูู ุงู #ุงูุชูุญูุฏ #ุงูุตูุงุฉ #ุงูุตูุงู #ุงูุฒูุงุฉ #ุงูุญุฌ #ุงูุฌูุงุฏ #ุงูุฃุฎูุงู #ุงูุฑุญู ุฉ #ุงูุนุฏู #ุงูุตุจุฑ #ุงูุชุณุงู ุญ #ุงูุชุนุงูุด #ุงูุณูุงู #ุงูุจุฑุชุบุงู #ุงูุจุฑุชุบุงููุฉ #ุงููููุณุฉ #ุงูู ุณูุญูุฉ #ุงูุฅูู ุงู #ุงูุตูุงุฉ #ุงูุตูู #ุงูุชุฌุณุฏ #ุงูุตููุจ #ุงูุฑุญู ุฉ #ุงูุนุฏู
#Allah #Islam #Quran #Sunnah #faith #Tawheed #prayer #fasting #zakat #hajj #jihad #morality #mercy #justice #patience #tolerance #coexistence #peace #Portugal #Portuguese #church #Christianity #faith #prayer #fasting #incarnation #cross #mercy #justice
#Allah #Islรฃ #Alcorรฃo #Sunnah #fรฉ #Tawheed #oraรงรฃo #jejum #zakat #hajj #jihad #moralidade #misericรณrdia #justiรงa #paciente #tolerรขncia #coexistรชncia #paz #Portugal #portuguรชs #igreja #cristianismo #fรฉ #oraรงรฃo #jejum #encarnaรงรฃo #cruz #misericรณrdia #justiรงa. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
ุงูุฅูุฌููุฒูุฉ:
In the name of Allah, the Most Merciful, the Most Compassionate.
I received a question from a Portuguese Christian woman who asked: หIf it is predetermined for a person to disobey Allah or to enter hell, why would he be punished for something that was predetermined for him?ห
In response, I would like to say that this question and this confusion arises for many people due to their lack of differentiation between predestination and coercion to perform an action. Allah, the Most High, knows the unseen, that is, what will happen in the future. Some people will disbelieve in Him and disobey His messengers by their own will and choice. Allah wrote this in the Preserved Tablet before He created the heavens and the earth, fifty thousand years before that, as mentioned in the authentic hadith of Abdullah ibn Amr.
This predestined fate in the Preserved Tablet does not mean that Allah forced them to do so. Rather, the reality is that He knew that they would disbelieve, so He wrote that in the Preserved Tablet before creating the universe. Let me give you a real example to understand this better: We have a teacher who has a lot of experience with his students, and before the exam, he writes on a studentหs paper that he will fail the exam based on his performance in the classroom. In the exam, the student really fails. Does this mean that the teacher forced him to fail the exam? The answer is no.
Therefore, everyone bears responsibility for their own choices between good and evil, truth and falsehood, disbelief and faith, obedience and disobedience to Allah. Whoever chooses a path must bear responsibility for it on the Day of Judgment. As for the second part of the question, Allah made this world a test for human beings and a proof against them. One of His names is the Just, and therefore, He cannot punish a person in hellfire until He has made the truth clear to him through His prophets, their followers, and His heavenly books.
If a person commits injustice, disbelief, or sin while using his full mental powers, then when he enters the hellfire, he will be punished with a clear argument that does not contain the slightest hint of injustice. However, as for the matters that a person is forced to do in this world, they are few and have no relation to disbelief, faith, obedience, disobedience, justice, or injustice. They are just natural things like the country a person is born in, his language, color, date of birth, and death. Generally, matters that are not accountable on the Day of Judgment are not subject to punishment, such as a personหs country, date of birth, or color.
May Allah bless and grant peace upon our master Muhammad, his family, and his companions.
ุงูุจุฑุชุบุงููุฉ:
Em nome de Allah, o Mais Misericordioso, o Mais Compassivo.
Recebi uma pergunta de uma mulher cristรฃ portuguesa que perguntou: หSe jรก estรก destinado para uma pessoa desobedecer a Allah ou entrar no inferno, por que ela seria punida por algo que jรก estava destinado para ela?ห
Em resposta, gostaria de dizer que essa pergunta e essa confusรฃo surgem para muitas pessoas devido ร sua falta de diferenciaรงรฃo entre predestinaรงรฃo e coerรงรฃo para realizar uma aรงรฃo. Allah, o Altรญssimo, conhece o oculto, ou seja, o que acontecerรก no futuro. Algumas pessoas nรฃo acreditarรฃo nele e desobedecerรฃo seus mensageiros por sua prรณpria vontade e escolha. Allah escreveu isso na Tรกbua Preservada antes de criar os cรฉus e a terra, cinquenta mil anos antes disso, como mencionado no hadith autรชntico de Abdullah ibn Amr.
Este destino predestinado na Tรกbua Preservada nรฃo significa que Allah os forรงou a fazรช-lo. A realidade รฉ que Ele sabia que eles nรฃo acreditariam, entรฃo Ele escreveu isso na Tรกbua Preservada antes de criar o universo. Deixe-me dar um exemplo real para entender isso melhor: Temos um professor que tem muita experiรชncia com seus alunos e, antes do exame, ele escreve no papel de um aluno que ele vai falhar no exame com base no desempenho dele na sala de aula. No exame, o aluno realmente fracassa. Isso significa que o professor o forรงou a fracassar no exame? A resposta รฉ nรฃo.
Portanto, cada um รฉ responsรกvel por suas prรณprias escolhas entre o bem e o mal, a verdade e a falsidade, a descrenรงa e a fรฉ, a obediรชncia e a desobediรชncia a Allah. Quem escolhe um caminho deve assumir a responsabilidade por ele no Dia do Julgamento. Quanto ร segunda parte da pergunta, Allah fez deste mundo um teste para os seres humanos e uma prova contra eles. Um de Seus nomes รฉ o Justo e, portanto, Ele nรฃo pode punir uma pessoa no fogo do inferno atรฉ ter deixado a verdade clara para ela por meio de Seus profetas, seus seguidores e Seus livros divinos.
Se uma pessoa comete injustiรงa, descrenรงa ou pecado enquanto usa todo o seu poder mental, quando entra no fogo do inferno, serรก punida com um argumento claro que nรฃo contรฉm a menor sugestรฃo de injustiรงa. No entanto, quanto ร s questรตes que uma pessoa รฉ forรงada a fazer neste mundo, elas sรฃo poucas e nรฃo tรชm relaรงรฃo com descrenรงa, fรฉ, obediรชncia, desobediรชncia, justiรงa ou injustiรงa. Sรฃo apenas coisas naturais como o paรญs em que uma pessoa nasce, sua lรญngua, cor, data de nascimento e morte. Geralmente, as questรตes que nรฃo sรฃo responsabilizadas no Dia do Julgamento nรฃo estรฃo sujeitas a puniรงรฃo, como o paรญs de uma pessoa, data de nascimento ou cor.
Que Allah abenรงoe e conceda paz a nosso mestre Muhammad, sua famรญlia e seus companheiros.
โ ุดุฑู ุงูุนุตุฑ (ุงูุดูุฎ ูุดุงู ุงูู ุญุฌูุจู)
ุจุณู ุงููู ุงูุฑุญู ู ุงูุฑุญูู
ูุซูุฑ ู ู ุงูู ุณูู ูู ูุธู ุงู ุงูุดุฑู ุจุงููู ูู ุงูุณุฌูุฏ ููุจุฑ ุฃู ุงูุฐุจุญ ูู ุฃู ุงูุชูุฑุจ ูุตูู ุ ูู ูููู ุงูุดุฑู ุฃูุณุน ู ู ุฐูู ุจูุซูุฑ ู ููุฌุฏ ููุน ุงูุฑุจ ููุฅูุณุงู ู ุฃุฎุทุฑ ุ ู ูุฌู ุฎุทุฑู ุฎูุงุคู ู ุงูุชุฒุงู ู ููููุณ ุงูุฃู ุงุฑุฉ ุจุงูุณูุก ุ ู ูู ุดุฑู ุงูู ุญุจุฉ ุงุณู ุนูู ุฃุฎู ุฌูุฏุง ููุงููู ู ุจุงููู ู ุชุงููู ุงุฐุง ูุงู ุงูุฅูุณุงู ูุญุจ ุดูุฆุง ู ุซู ุญุจ ุงููู ุฃู ุงูุซุฑ ู ูู ููู ุนูุฏ ุงููู ู ุดุฑู(ููู ููู ุงูููุงุณ ู ูู ููุชููุฎูุฐู ู ูู ุฏูููู ุงูููู ุฃููุฏูุงุฏูุง ููุญูุจูููููููู ู ููุญูุจูู ุงูููู ููุงูููุฐูููู ุกูุงู ููููุงู ุฃูุดูุฏูู ุญูุจููุง ูููู ูููููู ููุฑูู ุงูููุฐูููู ุธูููู ููุงู ุฅูุฐู ููุฑููููู ุงููุนูุฐูุงุจู ุฃูููู ุงูููููููุฉู ูููู ุฌูู ููุนูุง ููุฃูููู ุงูููู ุดูุฏููุฏู ุงููุนูุฐูุงุจู* ุฅูุฐู ุชูุจูุฑููุฃู ุงูููุฐูููู ุงุชููุจูุนููุงู ู ููู ุงูููุฐูููู ุงุชููุจูุนููุงู ููุฑูุฃูููุงู ุงููุนูุฐูุงุจู ููุชูููุทููุนูุชู ุจูููู ู ุงูุฃุณูุจูุงุจู * ููููุงูู ุงูููุฐูููู ุงุชููุจูุนููุงู ูููู ุฃูููู ููููุง ููุฑููุฉู ููููุชูุจูุฑููุฃู ู ูููููู ู ููู ูุง ุชูุจูุฑููุกููุงู ู ููููุง ููุฐููููู ููุฑููููู ู ุงูููู ุฃูุนูู ูุงููููู ู ุญูุณูุฑูุงุชู ุนูููููููู ู ููู ูุง ููู ุจูุฎูุงุฑูุฌูููู ู ููู ุงููููุงุฑ)
ููุฃุณู ูุซูุฑ ู ู ุงููุงุณ ุณูุฃุชู ููู ุงูููุงู ุฉ ู ุฅูุงูู ูุฑุฉ ุงููุฏู ุ ู ูุฐุง ุฅูุงูู ุงููู ุงุฑ ูู ุงููุงุฒููู ููุฐุง ุฅูุงูู ุงูุฎู ุฑ ู ุงูุขุฎุฑ ุฅูุงูู ุงู ุฑุฃุชู ู ููุฏู ุ ูู ูุชุญูู ุงูุชูุญูุฏ ุฅูุง ุจุงูุนูู ุงูุตุญูุญ ู ุชุฒููุฉ ุงูููุณ ู ุชุฑุจูุชูุง ุนูู ุงูุฑุจุงููุฉ ู ุงูุฅูุงููุฉ ุ ุงูุฌูุฉ ุนุถูู ุฉ ุนูุฏ ุงููู ุฃูุง ุฅู ุณูุนุฉ ุงููู ุบุงููุฉ ุ ููู ูุฏุฎููุง ุงูุฅูุณุงู ุฅูุง ุจูู ุฉ ุนุงููุฉ ู ููุฉ ุตุงุฏูุฉ ูุจู ู ุฌูุก ุงููุงุถูุฉ ุงูููู ุจุตุฑูุง ุจุนููุจูุง ู ุงุฑุญู ูุง ู ุงุบูุฑ ุฐููุจูุง .
The trap of the era (Sheikh Hisham Al-Mahjubi)
In the name of God, the most gracious, the most merciful
Many Muslims think that polytheism is prostrating to a grave or slaughtering it or getting close to an idol, so the concept of polytheism is much broader than that, and there is a type closer to man and more dangerous, and the face of its danger is its concealment and commitment to the soul that leads to evil, and it is the polytheism of love. By God, by God, if a person loves something like the love of God or more than it, then he is with God a polytheist those who did wrong when they saw the punishment that the power belongs to Allah all and that Allah is severe in punishment * When those who were followed disavowed those who were followed, and they saw the torment, and their means were cut off from them. * And those who followed said, \"If only Once upon a time, we shall disown them as they have disowned us. God will thus show them their deeds as regrets for them, and they shall not emerge from the Fire. )
Unfortunately, many people will come on the Day of Resurrection and the god of soccer, and this is the god of gambling in the casino, and this is the god of wine, and the other is the god of his wife and son. Monotheism will not be achieved except with correct knowledge and self-purification and its upbringing on divine and divinity. Heaven is great with God except that God\'s commodity is precious, and man will not enter it except with high zeal and sincere intention before the advent of the judge.
#ุชุนุฏุฏ_ุงูุซูุงูุงุช_ุงูุนุงูู ูุฉ
#ุชูุงุตู_ุงูุซูุงูุงุช
#ุงูุชูุงูู _ุงูุซูุงูู
#ุงูุชููุน_ุงูุซูุงูู
#ุชุจุงุฏู_ุงูู ุนุฑูุฉ
#ุงูุงุญุชุฑุงู _ุงูุซูุงูู
#GlobalCulturalDiversity
#CulturalExchange
#CulturalUnderstanding
#CulturalDiversity
#KnowledgeExchange
#CulturalRespect. โ โคุจุณุชุงู ุนูู ุงููุจูุกุฉ
The trap of the era (Sheikh Hisham Al-Mahjubi)
In the name of God, the most gracious, the most merciful
Many Muslims think that polytheism is prostrating to a grave or slaughtering it or getting close to an idol, so the concept of polytheism is much broader than that, and there is a type closer to man and more dangerous, and the face of its danger is its concealment and commitment to the soul that leads to evil, and it is the polytheism of love. By God, by God, if a person loves something like the love of God or more than it, then he is with God a polytheist those who did wrong when they saw the punishment that the power belongs to Allah all and that Allah is severe in punishment * When those who were followed disavowed those who were followed, and they saw the torment, and their means were cut off from them. * And those who followed said, หIf only Once upon a time, we shall disown them as they have disowned us. God will thus show them their deeds as regrets for them, and they shall not emerge from the Fire. )
Unfortunately, many people will come on the Day of Resurrection and the god of soccer, and this is the god of gambling in the casino, and this is the god of wine, and the other is the god of his wife and son. Monotheism will not be achieved except with correct knowledge and self-purification and its upbringing on divine and divinity. Heaven is great with God except that Godหs commodity is precious, and man will not enter it except with high zeal and sincere intention before the advent of the judge.