โ ุญุตุฑูุง ุชุญู ูู ูุชุงุจ ู ุฌุงูุงู PDF ุงูููุงูู 2024
โ ุงุตูู ุงูููู ู
ู ุตูุญุชู ูู Threads
ุงููุฑู ุจูู ุงูุฏููู ุงูุฅุฌู
ุงูู ู ุงูุฏููู ุงูุชูุตููู (ุงูุดูุฎ ูุดุงู
ุงูู
ุญุฌูุจู)
ุงูุฏููู ุงูุฅุฌู
ุงูู ูู ู
ุตุฏุฑ ุงูุงุณุชุฏูุงู ูููู ุงููุฑุขู ุงููุฑูู
ุฏููู ุฅุฌู
ุงูู ูุฃูู ู
ุตุฏุฑ ููุฑุฌุน ุงููู ูู ุงูุฅุณุชุฏูุงู ุนูู ุงูุฃุญูุงู
ุงูุดุฑุนูุฉ ู ุงู
ุง ุงูุฏููู ุงูุชูุตููู ูู ุนูู ุงููุต ุงูู
ูุณุชูุฏูู ุจู ุนูู ุงูุญูู
ูููู ุฏููู ุชุญุฑูู
ุงูุฎู
ุฑ ูููู ุชุนุงูู( ููุง ุฃููููููุง ุงูููุฐูููู ุขู
ููููุง ุฅููููู
ูุง ุงููุฎูู
ูุฑู ููุงููู
ูููุณูุฑู ููุงููุฃูููุตูุงุจู ููุงููุฃูุฒูููุงู
ู ุฑูุฌูุณู ู
ููู ุนูู
ููู ุงูุดููููุทูุงูู..) ูุฐุง ุฏููู ุชูุตููู ูุฃูู ุฏู ุนูู ุญูู
ู
ูุนููู
ุชูุจูู: ุงูุฃุตููู ูุชุนูู ุนู
ูู ุจุงูุฏููู ุงูุฅุฌู
ุงูู ุฃู
ุง ุงููููู ูุชุนูู ุนู
ูู ุจุงูุฏููู ุงูุชูุตููู.
#ุฃุตูู_ุงูููู #ุงูุฏููู_ุงูุฅุฌู
ุงูู #ุงูุฏููู_ุงูุชูุตููู #ุงูุดูุฎ_ูุดุงู
_ุงูู
ุญุฌูุจู
The distinction between general evidence and specific evidence (Sheikh Hisham El Mehdioubi).
General evidence is the source of inference, and we refer to the Noble Quran as a general evidence because it is the source to which we refer when deducing Islamic rulings. On the other hand, specific evidence is the specific text that is relied upon to derive a ruling. For example, the prohibition of alcohol is specified in the verse of the Quran that states, หO you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan...ห This is a specific evidence because it indicates a specific ruling.
Note: The work of a scholar of Usul al-Fiqh (Principles of Jurisprudence) relates to general evidence, while the work of a jurist relates to specific evidence.
.
#UsulAlFiqh #GeneralEvidence #SpecificEvidence #SheikhHishamElMehdioubi . โ
โ ุงุตูู ุงูููู ู
ู ุตูุญุชู ูู Threads
ุงููุฑู ุจูู ุงูุฏููู ุงูุฅุฌู
ุงูู ู ุงูุฏููู ุงูุชูุตููู (ุงูุดูุฎ ูุดุงู
ุงูู
ุญุฌูุจู)
ุงูุฏููู ุงูุฅุฌู
ุงูู ูู ู
ุตุฏุฑ ุงูุงุณุชุฏูุงู ูููู ุงููุฑุขู ุงููุฑูู
ุฏููู ุฅุฌู
ุงูู ูุฃูู ู
ุตุฏุฑ ููุฑุฌุน ุงููู ูู ุงูุฅุณุชุฏูุงู ุนูู ุงูุฃุญูุงู
ุงูุดุฑุนูุฉ ู ุงู
ุง ุงูุฏููู ุงูุชูุตููู ูู ุนูู ุงููุต ุงูู
ูุณุชูุฏูู ุจู ุนูู ุงูุญูู
ูููู ุฏููู ุชุญุฑูู
ุงูุฎู
ุฑ ูููู ุชุนุงูู( ููุง ุฃููููููุง ุงูููุฐูููู ุขู
ููููุง ุฅููููู
ูุง ุงููุฎูู
ูุฑู ููุงููู
ูููุณูุฑู ููุงููุฃูููุตูุงุจู ููุงููุฃูุฒูููุงู
ู ุฑูุฌูุณู ู
ููู ุนูู
ููู ุงูุดููููุทูุงูู..) ูุฐุง ุฏููู ุชูุตููู ูุฃูู ุฏู ุนูู ุญูู
ู
ูุนููู
ุชูุจูู: ุงูุฃุตููู ูุชุนูู ุนู
ูู ุจุงูุฏููู ุงูุฅุฌู
ุงูู ุฃู
ุง ุงููููู ูุชุนูู ุนู
ูู ุจุงูุฏููู ุงูุชูุตููู.
#ุฃุตูู_ุงูููู #ุงูุฏููู_ุงูุฅุฌู
ุงูู #ุงูุฏููู_ุงูุชูุตููู #ุงูุดูุฎ_ูุดุงู
_ุงูู
ุญุฌูุจู
The distinction between general evidence and specific evidence (Sheikh Hisham El Mehdioubi).
General evidence is the source of inference, and we refer to the Noble Quran as a general evidence because it is the source to which we refer when deducing Islamic rulings. On the other hand, specific evidence is the specific text that is relied upon to derive a ruling. For example, the prohibition of alcohol is specified in the verse of the Quran that states, หO you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan...ห This is a specific evidence because it indicates a specific ruling.
Note: The work of a scholar of Usul al-Fiqh (Principles of Jurisprudence) relates to general evidence, while the work of a jurist relates to specific evidence.
.
#UsulAlFiqh #GeneralEvidence #SpecificEvidence #SheikhHishamElMehdioubi . โ