📘 ❞ Body Count a quantitative review of political violence across world civilizations ❝ كتاب ــ نفيد شيخ اصدار 2009

مقارنة الأديان - 📖 كتاب ❞ Body Count a quantitative review of political violence across world civilizations ❝ ــ نفيد شيخ 📖

█ _ نفيد شيخ 2009 حصريا كتاب ❞ Body Count a quantitative review of political violence across world civilizations ❝ 2024 civilizations: In his seminal work The Clash Civilizations and the Remaking World Order (1996), the Harvard political scientist Samuel Huntington reinvented Arnold Toynbee’s understanding history as driven not only by impersonal material structures—territory, capital, population, and natural resources—but equally interpersonal ide ational structures This perception seemed supported by empirical observation, soon filled intellectual and political lacunae which had attained particular salience in the wake implosion Soviet backed communism Oftentimes, reinstatement religion—as single most stable ideational structure in human history—was referred to ‘the revenge God’, but for social scientists and historians alike it became impossible scientifically isolate divine variable from terrestrial imperatives muddled socio praxes earthlings A casual observation, nonetheless, would suggest that discursive constructions about God (in politics, short hand for absolute truth) have been necessary corollary nearly all conflictual formations, substate transstate levels intensity this linkage, its constancy, is tested study body count Objectives The present attempts quantify death toll religious throughout last two millennia relating these religio cultural civiliza tions Adopting modified version Huntington’s tional taxonomy, progresses along following lines: First, comprehensive data list over 3,000 violent clashes history, 0–2008 ce was developed We then pro ceeded identify 276 most violent conflicts tory, all with estimated death tolls 10,000, and ranked them toll result organized along civilizational lines, order attain comparative understanding religiously conditioned The findings are represented four tables, leading a comparative evaluation Methodology The has first produced an aggregate major violent last two millennia, incorporating four categories violence, namely war, civil democide, and structural shows extent vio lence almost universal form ‘doing politics’ in parts inhabited long has been recorded proceeded the death episodes produce of the These conflicts were organized مقارنة الأديان مجاناً PDF اونلاين الدين المقارن هو أحد فروع دراسة التي تهتم بالموازنة المنظمة للعقائد والممارسات أديان العالم هذا ركن خاص بالكتب المجانيه مجال وما يتعلق بها

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Body Count a quantitative review of political violence across world civilizations
كتاب

Body Count a quantitative review of political violence across world civilizations

ــ نفيد شيخ

صدر 2009م
Body Count a quantitative review of political violence across world civilizations
كتاب

Body Count a quantitative review of political violence across world civilizations

ــ نفيد شيخ

صدر 2009م
عن كتاب Body Count a quantitative review of political violence across world civilizations:
In his seminal work The Clash of Civilizations and the
Remaking of World Order (1996), the Harvard political
scientist Samuel Huntington reinvented Arnold Toynbee’s
understanding of history as driven not only by impersonal
material structures—territory, capital, population, and

natural resources—but equally by interpersonal ide-
ational structures. This perception seemed supported by

empirical observation, and soon filled the intellectual and
political lacunae which had attained particular salience in
the wake of the implosion of Soviet-backed communism.
Oftentimes, the reinstatement of religion—as the single
most stable ideational structure in human history—was
referred to as ‘the revenge of God’, but for social scientists
and historians alike it became impossible to scientifically
isolate the divine variable from terrestrial imperatives in
the muddled socio-political praxes of earthlings. A casual
observation, nonetheless, would suggest that discursive
constructions about God (in politics, a short-hand for
absolute truth) have been a necessary corollary to nearly all
conflictual formations, from the substate to the transstate
levels. The intensity of this linkage, and its constancy, is
tested in this study.


body count

Objectives
The present study attempts to quantify the human death
toll of religious and political violence throughout the last

two millennia and relating these to religio-cultural civiliza-
tions. Adopting a modified version of Huntington’s civiliza-
tional taxonomy, the study progresses along the following

lines: First, a comprehensive data list of over 3,000 violent

clashes in history, 0–2008 ce was developed. We then pro-
ceeded to identify 276 of the most violent conflicts in his-
tory, all with estimated human death tolls over 10,000, and

ranked them by death toll. The result was then organized
along civilizational lines, in order to attain a comparative
understanding of socio-religiously conditioned violence.
The findings are represented in four tables, leading to a
comparative evaluation of civilizational violence.
Methodology
The study has first produced an aggregate list of major
violent conflicts in the last two millennia, incorporating
four categories of violence, namely war, civil war, democide,

and structural violence. This shows the extent to which vio-
lence has been an almost universal form of ‘doing politics’

in all parts of the inhabited world for as long as history has
been recorded. The study then proceeded to quantify the
death tolls in the most violent episodes to produce a list of
the most violent conflicts in the last two millennia. These
conflicts were then organized along civilizational lines,
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