📘 ❞ Why Muslim Women are Re-interpreting the Qur`an and Hadith ❝ كتاب
المرأة المسلمة في القرآن والسنة - 📖 كتاب ❞ Why Muslim Women are Re-interpreting the Qur`an and Hadith ❝ 📖
█ _ 0 حصريا كتاب ❞ Why Muslim Women are Re interpreting the Qur`an and Hadith ❝ 2024 Hadith: Chapter 11 m Why interpreting the A Transformative Scholarship Activism Nimat Hafez Barazangi Introduction Because true message of Islam concerning women was rarely practiced throughout past 14 centuries history, scholar activists1 who self identify with have been taking it upon themselves to reinterpret the Qur`an change attitudes about gender (Barazangi 2009) They trying to go beyond revolution a wake up call practices in By “revolution”, I mean not only revolutionary unrest that has sweeping some Arab societies since December 2010, but also silent I discussed few years back—the systematic critical analysis one’s Muslim identity how others contribute shaping 2005) Although Muslims majority these societies, depth discussions history and religious foundations for reform, particularly practices, took place prior to recent unrest, like writings Jamal al Banna (2005a) and the article by Rabab El Mahdi (2010) But this literature does seem to reach those politicized Muslims who running post affairs in To contrary, they leading counter against gender justice (al Jazeera 2011) There is crisis general interpretation representation leading Muslim women, Muslims, fail embrace Islamic concept of Tawhid The concept reminds their humanness, is, their ability reason; provides ethical guidance exercise of this alleviate problem representation, each woman needs self identity 2000) Muslim woman must realize that, as an individual Muslim, she becomes legally bound by 1 term activists or scholarship activism were adopted some American scholars edited volume Windows Faith Gisela Web to indicate specific approach “because originates conviction look at women’s issues from within perspective include, indeed unite, issues theory and practice” (2000: xi) المرأة المسلمة القرآن والسنة مجاناً PDF اونلاين أولى الإسلام اهتمامًا كبيرًا ونظر إليها نظرة تكريمٍ واعتزازٍ فالمرأة هي الأم والأخت والابنة والعمة والخالة والجدة والزوجة شريكة الرجل تحمل مسؤوليات الحياة وقد كلَّفها الله مع النهوض بمهمة الاستخلاف الأرض وتربية الأبناء وتنشأتهم تنشئة سوية وجعلها درجة واحدة التكريم والإجلال ولهذا؛ فإن هذا القسم يحتوي كتب تتحدث عن كما جاءت الشرع الإسلامي مما يؤكد رسالتها التي خصها بها
كتاب
Why Muslim Women are Re-interpreting the Qur`an and Hadith
كتاب
Why Muslim Women are Re-interpreting the Qur`an and Hadith
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مساهمة من: Nimat Hafez Barazangi
( الثلاثاء 19 يونيو 2018 ( 8:01 مساءً )) - تبليغ عن سوء استخدام
Chapter 11 m
Why Muslim Women are Re-interpreting
the Qur`an and Hadith: A Transformative
Scholarship-Activism
Nimat Hafez Barazangi
Introduction
Because the true message of Islam concerning women was rarely practiced
throughout the past 14 centuries of Muslim history, women scholar-activists1
who
self-identify with Islam have been taking it upon themselves to reinterpret the
Qur`an to change attitudes about gender (Barazangi 2009). They have been trying
to go beyond revolution to a wake-up call about gender practices in Islam. By
“revolution”, I mean not only the revolutionary unrest that has been sweeping
some Arab societies since December 2010, but also the silent revolution that I
discussed few years back—the systematic critical analysis of one’s Muslim
identity and how others contribute to shaping it (Barazangi 2005). Although
Muslims are a majority in these societies, few in-depth discussions of history and
religious foundations for reform, particularly in gender practices, took place prior
to the recent revolutionary unrest, like the writings of Jamal al Banna (2005a) and
the recent article by Rabab El Mahdi (2010). But this literature does not seem
to reach those politicized Muslims who are running the post-revolution affairs
in these societies. To the contrary, they are leading a counter-revolution against
gender justice (al Jazeera 2011).
There is a crisis in the general interpretation and representation of Islam leading
Muslim women, like the majority of Muslims, to fail to embrace the Islamic concept
of Tawhid. The concept of Tawhid reminds Muslims of their humanness, that is,
their ability to reason; the Qur`an provides the ethical guidance for the exercise of
this ability. To alleviate this general problem of interpretation and representation,
each woman needs to self-identity with Islam (Barazangi 2000). The Muslim
woman must realize that, as an individual Muslim, she becomes legally bound by
1 The term scholar-activists and/or scholarship-activism were adopted by some
American Muslim women scholars in the edited volume Windows of Faith by Gisela Web to
indicate a specific approach “because it originates in the conviction that to look at women’s
issues from within the Islamic perspective must include, and indeed unite, issues of theory
and practice” (2000: xi).
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