[مراجعات] 📘 ❞ The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists ❝ كتاب ــ محمد عزيزان سبجان اصدار 2011

مقارنة الأديان - 📖 فيديوهات كتاب ❞ The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists ❝ ــ محمد عزيزان سبجان 📖

█ _ محمد عزيزان سبجان 2011 حصريا كتاب ❞ The Al sbin Sabians An Overview from the Quranic Commentators Theologians and Jurists ❝ 2024 Jurists: Abstract: term ‘al S~biã’n,’ as literally employed in Qur’~nic commentaries, denotes “peoples who shift one religion to another” or who take on a new other than their own ” This is the plural of s~b§’ it derives root sab~, which signifies “turn to” “lean towards term al S~biã’n applied Qur’~n indicates various technical meanings since almost all commentators the Qur’~n earliest scholars have left identification al vague Such is plausible is represented by conglomerate views comprising remnants sects who were oriented cultic practices, ancient heathen several nationalities, namely Greeks, Persians and Indians were Neo Platonic origin character paper thus has distinct purpose It attemps exhibit features perceived conceived Commentators, Theologians It hoped that will provide preliminary yet clear understanding the Sabians interpreted them Key words: % People Dubious Book INTRODUCTION Qur’~n Al (the Sabians) illustrated three have Qur’~nic passages In places, vague is mentioned along with Jews Christians One plausible represented of presented follows: remnants Verily, those “who attained faith” (~manã) Indians in well “those follow “Jewish [8] (alladh§na h~dã) “the Christians” (al nas~r~) Sabians” (al s~bi§’n) s~biã’n (The According Qur’~nic “all believe All~h Last Day and work righteousness” (man amana bill~h wa al yaumil ~khir wa ‘amila s~lih~n) shall have reward Lord, shall be no fear nor they grieve (Sãrat Baqarah, 2:62) [1] The the Qur’~nic shift from one new religion مقارنة الأديان مجاناً PDF اونلاين الدين المقارن هو أحد فروع دراسة التي تهتم بالموازنة المنظمة للعقائد والممارسات أديان العالم هذا ركن خاص بالكتب المجانيه مجال وما يتعلق بها

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كتاب

The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists

ــ محمد عزيزان سبجان

صدر 2011م

كتاب

The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists

ــ محمد عزيزان سبجان

صدر 2011م

حول

محمد عزيزان سبجان ✍️ المؤلف

المتجر أماكن الشراء

مناقشات ومراجعات

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عن كتاب The Al sbin The Sabians An Overview from the Quranic Commentators Theologians and Jurists:
Abstract: The term ‘al-S~~~biã’n,’ as literally employed in the Qur’~~~nic commentaries, denotes “peoples who
shift from one religion to another” or “peoples who take on a new religion other than their own.” This term is
the plural of s~~~b§’ and it derives from the root sab~~~, which signifies “turn to” or “lean towards to.” The term
al-S~~~biã’n as applied in the Qur’~~~n indicates various technical meanings since almost all commentators of the
Qur’~~~n and the earliest scholars have left the identification of al-S~~~biã’n vague. Such a vague identification is
plausible since al-S~biã’n is represented by a conglomerate of various views comprising remnants of sects who
were oriented to cultic practices, ancient heathen sects of several nationalities, namely Greeks, Persians and
Indians and sects who were Neo-Platonic in their origin and character. This paper thus has a distinct purpose.
It attemps to exhibit the features of the Sabians as perceived and conceived by the Quranic Commentators,
Theologians and Jurists. It is hoped that the paper will provide a preliminary yet clear understanding of the
Sabians as interpreted by them.
Key words: Sabians % Quranic Commentators % Theologians % Jurists % People of a Dubious Book

INTRODUCTION The term al-S~~~biã’n as applied in the Qur’~~~n
Al-S~~~biã’n (the Sabians) is illustrated in three commentators of the Qur’~~~n and the earliest scholars have
Qur’~~~nic passages. In all three places, the term al-S~~~biã’n left the identification of al-S~biã’n vague. Such a vague
is mentioned along with the Jews and the Christians. One identification is plausible since al-S~biã’n is represented
of them is presented as follows: by a conglomerate of various views comprising remnants
Verily, those “who have attained faith” (~manã) as Persians and Indians and sects who were Neo-Platonic in
well as “those who follow the “Jewish faith” their origin and character [8].
(alladh§na h~dã) and “the Christians”
(al-nas~~~r~~~) and “the Sabians” (al-s~~~bi§’n)~~--- Al-s~biã’n (The Sabians) According to the Qur’~nic
“all who believe in All~h and the Last Day
and work righteousness” (man amana bill~h wa
al-yaumil al-~~~khir wa ‘amila s~~~lih~n)---shall
have their reward with their Lord, on them shall be
no fear nor shall they grieve. (Sãrat al-Baqarah,
2:62) [1].
The term ‘al-S~biã’n,’ as literally employed in the
Qur’~nic commentaries, denotes “peoples who shift from
one religion to another” or “peoples who take on a new
religion

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