📘 ❞ An lnterpretation of Islam ❝ كتاب ــ Laura Veccia Vaglieri اصدار 1958
كتب اسلامية باللغة الانجليزية - 📖 ❞ كتاب An lnterpretation of Islam ❝ ــ Laura Veccia Vaglieri 📖
█ _ Laura Veccia Vaglieri 1958 حصريا كتاب An lnterpretation of Islam 2024 Islam: A book, in pdf format, by Fagleri, one the important messages that dealt with rapid spread Islam, simplicity Islamic legislation, and talked about devotional worship rituals Islam The close sixth opening seventh century of Christian era was, perhaps, darkest period the Dark Ages Religion, morals, culture, philosophy learning Xere all at a low ebb Only flicker, here there, seemed to emphasize universal g:loom Over Arabian Península, darkness was its deepest The absence any form organized government left life and property insecure, except insofar as family tribal pacts and f·euds might afford respite or maintain rough balance The dwellers península were ignorant alike arts of peace rules war Rapine brutality order of day, restrained only notions rude chivalry and hospitality urge self preservation against retributive action those who could muster superior force Neither seer nor philosopher have opined healing and salvation would come out Arabia Y et is what carne to pass A solitary voice under Divine Command, raised Mecca, calling mento of One God proclaiming through responding this call would mankind achieve true dignity, honor, prosperity hap piness both hereafter That of Muhammad, Prophet كتب اسلامية باللغة الانجليزية مجاناً PDF اونلاين holy books are texts which Muslims believe authored via various prophets throughout humanity's history All these books, Muslim belief, promulgated code laws ordained for people
كتاب
An lnterpretation of Islam
ــ Laura Veccia Vaglieri
صدر 1958م
كتاب
An lnterpretation of Islam
ــ Laura Veccia Vaglieri
صدر 1958م-
مساهمة من: esraa
( السبت 26 مارس 2016 ( 12:00 مساءً )) - تبليغ عن سوء استخدام
A book, in pdf format, by Laura Fagleri, one of the important
messages that dealt with the rapid spread of Islam, the simplicity of Islamic legislation, and talked about devotional worship and rituals in Islam
The close of the sixth and the opening of the seventh century
of the Christian era was, perhaps, the darkest period of the
Dark Ages. Religion, morals, culture, philosophy and learning
Xere all at a low ebb. Only a flicker, here and there, seemed to
emphasize the universal g:loom.
Over the Arabian Península, the darkness was at its deepest.
The absence of any form of organized government left life and
property insecure, except insofar as family and tribal pacts and
f·euds might afford respite or maintain a rough balance. The
dwellers of the península were ignorant alike of the arts of
peace and the rules of war. Rapine and brutality were the order
of the day, restrained only by notions of a rude chivalry and
hospitality and the urge of self-preservation against retributive
action by those who could muster a superior force.
Neither seer nor philosopher could have opined that healing
and salvation would come out of Arabia.
Y et that is what carne to pass. A solitary voice was, under
Divine Command, raised in Mecca, calling mento the worship of
One God and proclaiming that through responding to this call
would mankind achieve true dignity, honor, prosperity and hap-
piness both here and hereafter. That voice was the voice of
Muhammad, the Prophet of Islam.
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